Newspapers today published M.I.C’s report card titled “The Power of Truth”, proudly claiming all the things it has done for the Indian community. Instead of telling us the actual truth and giving the true figures, M.I.C instead asks the voters questions.
M.I.C questions the community :-
WHO SAYS MIC HAS NOT DONE ENOUGH?
When has enough ever been enough, all requests for assistance have been entertained (be it for RM100 or RM10,000-00 or more).
· Do you know how many medical bills have been settled by MIC?
· Do you know how many underprivileged Indians today own houses, thanks to MIC?
· Do you know how many lawyers and doctors have been created by MIC or as a result of
MIC’s contribution?
· Do you know how much educational aids MIC has given to-date?
MIC claims that it had supposedly :-
MIC HAS NEVER SAID NO !
· We have never said NO to your problems.
· We have never said NO to your children’s education.
· We have never said NO to your financial difficulties.
· We have never said NO to your medical bills.
· We have never said NO when you want provisions for your family.
. We have never said NO when you need money to conduct a decent death rite(s) for your
loved one.
· We have never said NO to you approaching us at any time. That’s the plain truth.
Wednesday, February 27, 2008
THE POWER OF TRUTH OF M.I.C VS THE REAL TRUTH OF REALITY
Tuesday, February 26, 2008
Deny them a two-thirds' majority
BY P RAMAKRISHNAN, Aliran president.
As polling day draws closer, we are reminded that the only way to stop politicians from manipulating issues of race and religion is to deny the ruling coalition a two-thirds’ majority. After hearing the moving personal tragedies of some unfortunate Malaysians, it would appear that we are heading for turbulent times.
It is rather sad that religion that is responsible for our inner spirituality and our common humanity should be the centre of the storm. We really cannot fault religion for this. It won’t be fair. After all, doesn’t religion instil and inspire in all of us the good values of living a decent life that reflects our compassion for one another, our love for justice, our craving for human dignity, our search for peace and harmony, our desire to fight corruption, our longing to be treated without discrimination?
This is very much so if we reflect on our past and recall our own experiences. I come from a tiny town in a rural setting. We, the people, got on very well. My classmates – Chinese, Indians and Malays – had no qualms in visiting me and sharing our food and spending the night under our roof. Religion never got in our way. It did not form a barrier and did not keep us apart. We used to call one another in jest, "Dei Hindu, Hoi Cina, Hei Melayu" and nobody got offended.
In that tiny town lived a Malay boy. I’m sure he also remembers the peace of the place and the uncomplicated life that bound the people of the town as a community.
I still recall those wonderful days with a tinge of sadness and fondly remember the easy mingling of the races and the friendly faces of people. Race never had any consideration and friends were just people.
Those were the days when you could eat in front of a fasting Malay friend who did not mind it at all. PE lessons were not suspended. Fasting Malay friends then seemed to have boundless energy and we used to play football immediately after school in the hot sun. They were none the worse for it. It would appear that my Malay friends then were made of sterner stuff!
That tiny town is Kepala Batas and that Malay boy is today the Prime Minister of Malaysia.
Coming from such a background, I find it so disturbing when race is manipulated and religion is used to cause discord among us. I am not referring to any particular community because every community is guilty of this in one form or another.
What went wrong, you may ask. Well, over the years some religious zealots have become very vocal and very demanding. And when they realised that nobody dared to question them, they became bolder and their voices got shriller.
We have reached such a stage that the state now intrudes into our privacy and dictates to us on almost everything. We are told what to believe and how to pray. But isn’t religion something very personal between you and your God? Has the state any business to intrude into that area?
The state intrudes into your freedom and decides what you can see and what you cannot. It treats you as if you don’t have any common sense and can’t think for yourself.
Now – and this is difficult to believe, mind you – of all things, it says you can’t vote according to your conscience. How can you talk about morality and integrity and honesty when you are forced to fall back on herd mentality? How can you be religious and not be conscionable?
It is this turn of events that has affected the body politic of this nation. The majority of sane and sensible Malaysians not only failed to stand up and be counted but they chose to withdraw into their cocoons paving the way for these zealots to take over completely and have a field day.
Today we are reminded of that saying, "We have enough religion to make us hate, but not enough to make us love one another."
So we have this situation in certain circumstances when you are unable to bury your kith and kin according to your beliefs and rites. Where does that leave you?
It would seem that Muslim judges in civil courts find it a problem to adjudicate when Islam is involved, as was the case of someone who wanted the word "Muslim" to be changed in her MyKad. But Justice Gopal Sri Ram, who sat in the same court, had no problem in taking a legal position based on justice.
Then we have the case of Moorthy’s widow whose case did not go through the full trial for a verdict. The judges who sat on this case merely abdicated their responsibility and ruled that it was beyond their jurisdiction to try this case.
When one finds that the doors of the judiciary are shut in one’s face where does one go for justice? Can a civil court refuse to sit in judgment and deny justice to a litigant? Isn’t the court the last resort for justice? If judges cannot dispense justice, should they be sitting on the bench?
When the AG’s Chambers and the court ignore the constitutional provisions and act contrary to their constitutional oath of office, they leave us totally bewildered and frustrated.
We heard that there were rights and freedom for the citizens in the Federal Constitution. But what has happened to those rights and freedom that came with the Merdeka Constitution?
They have been whittled away by subsequent rules and regulations and subsidiary legislation. Our rights and freedom have been stolen from us.
But don’t blame the government for this. They only did what had to be done. Over the years there have been 600 amendments made to the Federal Constitution.
How did the 600 amendments come about? How is it possible for the government to dilute and make meaningless those very rights that were promised and guaranteed to us?
It’s really simple. To amend the constitution, a two-thirds majority is required. Who gave them that two-thirds majority?
The overwhelming majority support given to them has eroded our fundamental rights, thus denying us relief and justice.
They will tell you that they need a two-thirds majority to govern effectively – mind you, not justly – but effectively.
What have they achieved that cannot be achieved by a simple majority? Do you need a two-thirds majority to wipe out corruption, to be transparent and accountable? Do you need a two-thirds majority to provide housing and health care?
Look how they have squandered our money with mega projects. Do the tallest concrete towers mean anything to any of us here? The builders of the twin towers basked in the glory of being the tallest building in the world. Only for a while though - for we no longer enjoy that prestige. But how much money has been squandered away at the expense of the needy and the deserving? Why do they need a two-thirds majority when they can’t even build a crooked bridge with a 90 percent majority?
It is this two-thirds majority that has been the curse of our democracy. It is this two-thirds majority that is threatening our civil liberties and our freedom of religion. It is this two-thirds majority that makes a mockery of Article 8(1) which reads, "All persons are equal before the law and entitled to the equal protection of the law". And friends, what we have now is rule by law, and not rule of law.
How do we win back our legitimate rights and put a stop to this erosion of our fundamental rights? The next time you cast your vote think carefully. Ask yourself if you are casting away your rights?
We should henceforth never give a two-thirds majority to any government. We should work collectively to reduce this majority and rescue our stolen rights. What we are proposing to accomplish is nothing new. It is an on-going eternal struggle. Way back on May 27, 1834 – over 170 years ago – Daniel Webster was quoted as saying, "The contest, for ages, has been to rescue Liberty from the grasp of executive power." That’s what we are going to do: Rescue Liberty.
If we want to claim our right to be "equal before the law" as promised under Article 8, if we want to safeguard the freedom of religion as guaranteed under Article 11, then we must be prepared to walk that extra mile to win those rights.
"Democracy," observed Plato, "is based upon the conviction that there are extraordinary possibilities in ordinary people." Plato was actually referring to us. We are the ordinary people with extraordinary possibilities.
If you want to be further motivated, perhaps this quotation may help: "Since the beginning of time, governments have been mainly engaged in kicking the people around. The astonishing achievements of modern times... is the idea that the citizens should do the kicking."
Friends, I fervently believe that we can do two things: Do something or do nothing. I choose to do something. If you choose to do nothing, it means that you have no grievance and no rights.
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P RAMAKRISHNAN is Aliran president. This article first appeared in Aliran Monthly. It was an address that was meant to be delivered at a forum on ‘The Federal Constitution: Protection for all’on May 14, 2006 in Penang. The forum was disrupted by an unruly mob.
Source : Malaysiakini.Com
Monday, February 25, 2008
TO VOTERS OF N.45 STULANG,JOHOR BAHRU

I am the DAP candidate for STULANG. Although I did not succeed in 2004 when I stood in Stulang, I have continued to serve the people of Stulang and Johor Bahru as I had promised to do.
Stulang is a highly urban constituency with many housing areas and businesses. Many of the businesses like restaurant, shopping and entertainment centres located in Taman Pelangi and Sentosa are also the focal point of foreign visitors particularly Singaporeans to Stulang.
However, the people of Stulang faces problems with:-
CRIME… INFRASTRUCTURES… DELIVERY
Crime continues to be a problem. Barisan Nasional has failed to deliver its promise of lower crime. Snatch thieves...burglary…robbery and murders still happen and too frequently. No surprise Johor Bahru is known as Jenayah Banyak People live in fear and worry. Many people of Stulang and Johor Bahru have fallen victim. Some have have lost their lives. Many victims do not even bother to report due to the inconvenience of making police reports. The high incidence of crime also gives a bad image to Stulang and Johor Bahru. Stulang and Johor Bahru businesses rely much on foreign visitors. Crime is beginning to discourage visitors and as a result business drops.
Infrastructures like roads are in poor conditions. The roads in Stulang and Johor Bahru are in deplorable condition because of poor workmanship and it is poorly maintained. Potholes and uneven roads are everywhere. No surprise Johor Bahru is known as “Jalan Buruk” There are streets with poor lighting. Drainage in may areas is poor. All this pose a danger to the public. Open and green spaces are being lost to development and becoming coming rare.
Delivery system by the local council is still bureaucratic and continues to inconvenient the public. Unnecessary time is wasted when dealing with the local council. Local councils waste public taxpayers money with shoody workmanships and on other non priority things. Local Councils also waste money on study trips abroad which are in truth nothing but holidays. Local council regulations implemented without due consideration and implemented without proper consultation inconveniences business.
It need not continue to be like this. This election you have a choice . To continue to vote for Barisan Nasional who promised to deliver so much but on being elected failed on it promise or an effective and stronger opposition who is prepared to provide an effective check and balance to the government. You the voter have a choice to stand condemned repeating the past mistakes and failures or to change and give the opposition. You have a choice. You can change. You have the choice to vote for someone who is prepared to stand up for the people... speak without fear and dedicate service to the people. I am prepared… I am ready to serve… I promise to serve. Give me a chance.
VOTE DAP. VOTE NORMAN FERNANDEZ
I, PROMISE…
I shall fight to ensure…
SAFER STREETS
• Increase in the number of policemen
• Increased, continuous and consistent police patrol to reduce crime
• More neighbourhood police stations and police beat base.
• A more effective Rukun Tetangga
• Increase Chinese and Tamil speaking police personal at every police station in order to be able
to assist people who have difficult speaking Bahasa Malaysia.
• Installation of more CCTV’s in public places
LOCAL GOVERNMENT
• Local government elections to ensure accountability and efficiency
• No wastage of public and tax payers on projects of whims and fancies
• Demand well maintained infrastructures, facilities and public roads
• Ensure playground and open green parks and field in every housing areas
• Ensure local council policies and rule changes do not inconvenient local businesses and traders
• Ensure transparency, good governance and no corruption
• Ensure a people first local government
• Ensure that green lungs are not lost to development
• Streamline bureaucracy, reduce red tape and improve effectiveness
• Transparency, fairness and corruption free
• Good clean and a green environment
• Improve public transportation system and better road planning for a congestion free roads.
• Local councils to ensure sufficient and safe parking areas
• Johor State government to consider to permit and allow Singapore MRT service into Johor
• Installation of more CCTV’s in public places
LOCAL GOVERNMENT
• Local government elections to ensure accountability and efficiency
• No wastage of public and tax payers on projects of whims and fancies
• Demand well maintained infrastructures, facilities and public roads
• Ensure playground and open green parks and field in every housing areas
• Ensure local council policies and rule changes do not inconvenient local businesses and traders
• Ensure transparency, good governance and no corruption
• Ensure a people first local government
• Ensure that green lungs are not lost to development
• Streamline bureaucracy, reduce red tape and improve effectiveness
• Transparency, fairness and corruption free
• Good clean and a green environment
• Improve public transportation system and better road planning for a congestion free roads.
• Local councils to ensure sufficient and safe parking areas
• Johor State government to consider to permit and allow Singapore MRT service into Johor
Bahru and or to start railcar service between Johor Bahru to Woodlands, Singapore to reduce
congestion and to improve environment
• The building of more NGV petrol stations
BUSINESS AND PETTY TRADERS
• Ensure clear guidelines for procedures for obtaining business and trading licences
• More opportunities and more predefined places for petty trading activities
• Non harassment on petty traders by local council
• No discrimination on award of licences and permits
• Loans for those involved in small businesses and petty trading
HOUSING AND LOW COST HOMES AND PLACES OF WORSHIP
• Ensure a squatter free Johor Bahru
• Ensure the poor is provided with affordable low cost houses
• Fair and transparent policies in the allocation of low cost houses
• Ensure that application procedures for low cost house simplified and to ensure loans be easily
• The building of more NGV petrol stations
BUSINESS AND PETTY TRADERS
• Ensure clear guidelines for procedures for obtaining business and trading licences
• More opportunities and more predefined places for petty trading activities
• Non harassment on petty traders by local council
• No discrimination on award of licences and permits
• Loans for those involved in small businesses and petty trading
HOUSING AND LOW COST HOMES AND PLACES OF WORSHIP
• Ensure a squatter free Johor Bahru
• Ensure the poor is provided with affordable low cost houses
• Fair and transparent policies in the allocation of low cost houses
• Ensure that application procedures for low cost house simplified and to ensure loans be easily
and readily available for the applicants.
• Ensure that there are fair amount of land spaces allotted for the construction of places of
• Ensure that there are fair amount of land spaces allotted for the construction of places of
worship.
GENDER EQUALITY
• Protect women’s right
• Respect and protect women’s dignity
• Ensure women are not discriminated on the ground of gender, age, marital status, race and
GENDER EQUALITY
• Protect women’s right
• Respect and protect women’s dignity
• Ensure women are not discriminated on the ground of gender, age, marital status, race and
religion
• Job opportunities, business and financial assistance for single mothers.
MALAYSIA FIRST
• Promote sense of patriotism and Malaysia First identity
• Ensure racial harmony, religious tolerance and appreciate multiculturalism
• Respect Islam as the official religion of Malaysia
• Ensure loyalty to the King and Country
• Honour and uphold the Federal Constitution
• Uphold good moral and the rule of law
JOHOR FOREVER
• Loyalty to the Sultan of Johor
• Honour and uphold the Constitution of Johor
• Ensure patriotism and pride being a citizen of Johor
FOREIGNER WORKERS IN JOHOR
• Ensure foreign workers respect and uphold the law
• Local Council and police to monitor the presence of foreign workers
• Local Council, police and RELA to conduct regular spot checks on foreigners
• Local Council, police and RELA to ensure Johor free from illegal immigrants
• Local Council to ensure that foreign workers do not engage in whatsoever business especially
• Job opportunities, business and financial assistance for single mothers.
MALAYSIA FIRST
• Promote sense of patriotism and Malaysia First identity
• Ensure racial harmony, religious tolerance and appreciate multiculturalism
• Respect Islam as the official religion of Malaysia
• Ensure loyalty to the King and Country
• Honour and uphold the Federal Constitution
• Uphold good moral and the rule of law
JOHOR FOREVER
• Loyalty to the Sultan of Johor
• Honour and uphold the Constitution of Johor
• Ensure patriotism and pride being a citizen of Johor
FOREIGNER WORKERS IN JOHOR
• Ensure foreign workers respect and uphold the law
• Local Council and police to monitor the presence of foreign workers
• Local Council, police and RELA to conduct regular spot checks on foreigners
• Local Council, police and RELA to ensure Johor free from illegal immigrants
• Local Council to ensure that foreign workers do not engage in whatsoever business especially
petty trading
• Ensure all foreign workers have legitimate and proper documentation
• Ensure foreign workers do not establish illegal housing settlements
• Local Council to ensure landlords renting premises to foreign workers to provide details to
• Ensure all foreign workers have legitimate and proper documentation
• Ensure foreign workers do not establish illegal housing settlements
• Local Council to ensure landlords renting premises to foreign workers to provide details to
Local Council
Sunday, February 24, 2008
Saturday, February 23, 2008
Friday, February 22, 2008
Our values and the coming polls
By DR M NADARAJAH
Multi-cultural Malaysia is significantly multi-religious. A multi-religious environment is within which we transact our daily lives. Various religious meanings and symbolic ecologies envelop all of us differentially.
Such ecologies produce sympathetic emotions and universal values, both of which, if nurtured with matured openness, have the potential to guide us towards a future shaped by diversity, dialogue and common destiny.
In the last six months, that future has been subtly seeking a hearing. All of us have, in some form or other and to varying extent experienced a number of socio-political convulsions. We have had an active period seeking political renewal and re-orientation of our social landscape.
In a deep sense, the rich symbolic meanings inherent in the Malaysian religious environment articulate the values that have also animated these ‘rallies for renewal’.
Consider the following religious festivals and events, covering a period of six months.
Deepavali ("light in a row of oil lamps") is a festival of lights. It symbolises and celebrates the victory of light over darkness, of good over evil. Cleansing rituals and thanksgiving mark it. Christmas is the model of accountability because it is a promise kept to spiritually save humanity. It symbolises a critical gift that human beings have received for their own redemption and reconciliation.
Awal Muharram captures the symbolism of light overcoming darkness. It relates to the Hijrah, a journey away from a situation that is marked by bad or oppressive realities. Ponggal brings people together to share and to have fun. It is to mark thanksgiving to bountiful Mother Earth and friendship to fellow beings. Thaipusam is marked by endurance and fortitude, patience and perseverance, sacrifice and suffering and unity of purpose. And finally, the Chinese New Year symbolises a strategy to deal with Nian, a man-eating beast from the mountains (or in some version, seas), through use of loud noises and the colour red. A strategy of colour, community and loud noise to chase the bad of the land seem so familiar.
Do all these not touch the imagination, hope and aspirations of the ‘rallies of renewal’ of the recent past? When we recast the symbols and meanings articulated by the various religious festivals and events on to the secular plane, can we not see some significant continuities?
The continuity of the values captured above can be seen in the movements that engaged many of us directly or indirectly and made us to think and to feel as to what is happening to us as a people and nation. Like the season for renewal in nature, the generation of the future came with their Bersih rally. Following them, came those from the margins of society, with their Hindraf rally. Then the lawyers were to have a rally for democracy and the rule of law that respects the rights of people (not in word but in spirit). A number of smaller but significant calls for gatherings and rallies continued.
Religion-based meanings that envelop all of us were the same as that which seem to have symbolically influenced the recent rallies of renewal. The rallies seem to suggest not only an exercise of our democratic rights but also a development of our religious and spiritual journey as a people, even if we do not recognise it as such. It is in these rallies that we find the projection of values that nurture and make our future democratic and sustainable all round.
As a contrast, reflect for a moment the other world and values that affect us. Like a bad omen, last year ended with a scandal and the New Year started with one, both black gifts to the history of Malaysia from the ruling front. Recall/remember the hoarding "Another Project by the Barisan Nasional Government". Are not these scandals also some of the ‘projects’? The year 2007 ended with the Lingam Tapes scandal, which has taken us deeper and deeper into the labyrinth of abuse of public office and power. And, revealed the slow destruction of institutions of democracy.
The year opened with another scandal, another tape broadcasting the private life of a public servant…a broadcast really depicting seduction and corruption of public life by and for power. This ‘project’, by a component party of the ruling front, is certainly a display of "sewage politics" rampant in Malaysia.
In a sense, for those with faith in the system, the coming elections offer two orientations or pathways to our future: an active engagement with the ‘politics of renewal’ or a passive participation in ‘sewage politics’.
The people of Malaysia have this choice before them. The choice of those parties that support the former also provides an opportunity to nurture the religious and spiritual foundations of this nation. The other choice would mean that we wait and/or spend more time possibly watching video tapes i.e. watching dramas that unfold the folly of our choice!
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DR M NADARAJAH is a sociologist by training. He is Secretary of the Asian Communication Network (ACN), an inter-faith and inter-disciplinary social communication initiative, based in St John’s University, Bangkok. He belongs to the Asian Public Intellectuals (API) Community, a community of filmmakers, theatre people, song writers, poets, activists and academics working in Thailand, Malaysia, Indonesia, Philippines and Japan for a better Asia. His work focuses on cultural and sustainability issues.
DR M NADARAJAH is a sociologist by training. He is Secretary of the Asian Communication Network (ACN), an inter-faith and inter-disciplinary social communication initiative, based in St John’s University, Bangkok. He belongs to the Asian Public Intellectuals (API) Community, a community of filmmakers, theatre people, song writers, poets, activists and academics working in Thailand, Malaysia, Indonesia, Philippines and Japan for a better Asia. His work focuses on cultural and sustainability issues.
Original post at Malaysiakini.Com
Thursday, February 21, 2008
Just Change - DAP 2008 Election Campaign Song
Bahasa Malaysia Version
http://www.youtube.com/watch?v=rJqA_ZiR_yY
Chinese Version
http://www.youtube.com/watch?v=QuH9cvzyrb0
DAP 2008 Election Campaign Song Lyrics Just Change- DAP 2008 Election Campaign Song
Lyrics by Tony Pua
Just change for Malaysia
Just change for Malaysia
Just change we will over come
Just change we will see the sun
Together all races stand as one
Together we will never run
Together it's like never before
Together what we're fighting for
Just change for Malaysia
Just change for Malaysia
Just change we will over come
Just change we will see the sun
Corruption
We will stop the drain
Senseless crimes
We will end the pain
Inflation
We will also tame
Together
We will rise again
Just change for Malaysia
Just change for Malaysia
Just change we will over come
Just change we will see the sun
We will fight for our rights to be free
For equality
Justice we will defend, leaders
must have integrity
(Forever)
Malaysians must come first
(and never)
will we be coerced
(remember)
if we vote wisely
(together)
We will make history
(everyone of us must make that change)
Just change for Malaysia
Just change for Malaysia
Just change we will over come
Just change we will never run
Just change for Malaysia
Just change for Malaysia
Just change we will over come
Just change we will see the sun
Just change...
Monday, February 18, 2008
GE 2008 (video pt1)
Excellent video on the plight of Indian in Malaysia.
You can download the entire video onto your PC or mobile phone by right right-clicking this link and choose "Save As".
Saturday, February 16, 2008
Hindraf Rose campaign
Police fired tear gas and chemical-laced water cannons in a bid to disperse some 300 Hindu Rights Action Force (HINDRAF) supporters who gathered for a peaceful event in Jalan Raja Laut, Kuala Lumpur, early this morning.
Monday, February 11, 2008
Malaysian Income Rose by 40% over 3 years ?
Original Post by Tony Pua at
The Star reported that Malaysia's per capita income rose by 40% in 2007 compared with 2004 according the Second Finance Minister, Tan Sri Nor Mohamed Yakcop in Penang. He said that per capita income was now RM22,345 compared with RM15,819 previously.Nor Mohamed Yakcop must either be completely out of his mind, or can no longer perform simple Mathematics or worse, attempting to insult the intelligence of ordinary Malaysians.
Malaysia's Gross Domestic Product (GDP) grew by 5.0%, 5.9% and an estimated 6.0% in 2005, 2006 and 2007 respectively according to the Government's official statistics.Based on the above growth rates over the past 3 years, Malaysia's GDP grew by approximately 17.9% from 2004 to 2007.Income or GDP per capita is calculated by dividing the GDP with the total population. Therefore, it is completely inconceivable that our per capita income increased by 40% when our GDP grew by only 17.9%. Unless of course, the honourable Minister believes that our population shrunk by some 16%! To achieve 40% growth, Malaysia must be growing in excess of 12% per annum.
Hence, to grow by 40% over 3 years, with a population growing at just under 2% per annum, that will actually make Malaysia the fastest growing economy in Asia, outstripping even China and India. The Second Finance Minister should refrain from getting intoxicated by the general election fever, in the attempts to paint a heavenly picture of the Malaysian economy. He must instead make an official public apology for his outrageous claims.
Monday, December 24, 2007
FIGURES DON’T TELL REAL STORY (2)
I write in response to “Numbers tell success story of Indians?” (NST,Dec 10) and no “No truth Indians are the poorest in the country?” (NST,Dec 12).
When studies are presented to the public, they must stand up to scrutiny.
I am not a politician, a mathematician or even a statistician. Maybe other Malaysians are more enlightened and I may be wrong but to me the figures quoted do not tally as the statistical methodology seems to be flawed.
The slant of a study can be used to justify any claim. As a simple example, I can say that one out of 10 Malaysians are killed by an elephant.
All I have to do is to find that one unfortunate Malaysian and I have justified my claim.
The population of Malaysia is about 28 million. We are comparing three populations with a vast difference in numbers-Bumiputera 64 per cent (17,920,000), Chinese 24 per cent (6,720,000), and Indians eight per cent (2,240,000).
By convention, all Malays are Bumiputera but not all Bumiputeras are Malays.
In the Malaysian context, the term Bumiputer embraces ethnics Malays plus other indigenous ethnic groups such as the Orang Asli and tribal people in Sabah and Sarawak.
We all know that the indigenous groups have the lowest income and highest rate of unemployment, and this naturally skews the mean household income to the negative.
To make the mean household income of the three main races more relevant, then, the Malays should not be lumped together with the indigenous groups.
Furthermore, the larger the population and with varying reproductive rates, the more the number of unemployable people, - children, students and housewives.
Naturally, then, on paper, wealth distributed among 17 million will be less than wealth divided among two million.
As far as income and population is concerned, should we be using the mean or median values?
The mean is calculated by adding together all the studied values and then divided by the number of values. The data is value only if it is symmetrically distributed but it can be thrown out by a few extreme values.
Ananda Krishnan of Maxis is the third wealthiest man in southeast Asia with a fortune estimated to be worth RM30 billion and other Indian multi-millionaires do not represent the majority of the Indians population.
If they are part of the data, then the study is already skewed.
The median is the middle value – 50 per cent of values is above it and 50 per cent below it. So in an unsymmetrical data, as above, this form of average gives a better ideas of any general tendency.
Different races also have a tendency to gravitate towards different professions which pay different incomes.
If we want to continue using a mean household income as a yardstick of prosperity for the three main races, then we must compare the total income accrued in the selected professions divided by the same number of households.
At the end of the day, we are distracted by superficialities. Poverty is no respecter of race, religion or locality (i.e urban or rural) and all those suffering need the government’s help.
F.S MALHI, Ipoh.
NEWS STRAITS TIMES
Thursday, December 20, 2007
FIGURES DON’T TELL REAL STORY (1)
Datuk Seri S. Samy Vellu’s success story of Indians (“Numbers tell success story of Indians”-NST, Dec 10) in Malaysia came as a surprise to most of us, particularly the figures he quoted.
It looks too good to be true.
It looks too good to be true.
He pointed out that the average monthly household income of Indian families was now RM3,456 compared with the national average of RM3,022.
I wonder where he came up with such generous figures.
He claimed that in the country’s history, 60 per cent of Indians lived and worked in the estates but now the figure is reversed to 80 per cent concentrated in urban areas.
A recent visit to Penang has convinced me that there are still a good number of Indians poor and homeless in George Town.
Come sunset, they suddenly appear from nowhere and take on the role of jaga kereta (touts) to earn extra income. Fearing that my car might be scratched, I was forced to part with a ringgit.
At night, you can see the homeless sleeping along the five-foot path in front of shophouses which have been closed for the night.
Now the question is whether Samy Vellu can include this poor souls who have take to eke a living in this manner with just the roof of the shophouse over their heads as being Indians who are nowadays concentrated in urban centres?
Let us no pretend life is not easy to them. With few skills and high rate of unemployment (after being dislodged from life in the rubber estates), being urbanised can be quite meaningless for them.
Sad to say the majority of Indians are among the poorest in the country with, of course, a few exceptions where a small fraction comes from the wealthy group.
TUNKU YUSUF JEWA, Kota Baru
BREWERY COMES TO AID OF CHINESE SCHOOLS
Petaling Jaya: Chinese schools in the country have been getting a helping hand from Guinness Anchor Bhd (GAB).
Since 1994 to the middle of this year, the company has raised close to RM180 million which benefited 367 Chinese schools and helped 1,300 students through university.
“We see Chinese schools as providing mainstream education, especially since only two per cent Chinese students are enrolled in national schools. And we know the importance the Chinese community places on education,” said GAB finance director Low Teng Lum.
Low said the company’s corporate social responsibility (CSR) programmes not only benefited the Chinese community but also over 60,000 non Chinese students who were enrolled in these schools.
So far, GAB had helped to provide better school facilities, including school halls, additional classrooms and computers.
More importantly, it has also helped students obtain a university education, said Low.
Low said the CSR programmes went beyond merely donating money.
“Anyone with money can donate. But to us, it is a means to allow the community, especially the grassroots, to empower themselves, and at the same time, enable our dealers, trade partners and even coffee shop owners to come together for a good cause,” he said.
GAB has two main fundraising projects known as the Tiger Sin Chew Chinese Education Charity Concert and the Guinness Torch Fund.
The charity concert is a yearly event where GAB helps to fund and organise the concert by bringing in local and foreign artistes to perform.
Schools in need of funds can apply to be part of the charity concert and if selected, they will be tasked marketing the concert and selling tickets. The funds are then channelled to respective schools.
The Guinness Torch Fund, meanwhile, is a scholarship fund.
NEWS STRAITS TIMES.
Friday, December 21, 2007.
Since 1994 to the middle of this year, the company has raised close to RM180 million which benefited 367 Chinese schools and helped 1,300 students through university.
“We see Chinese schools as providing mainstream education, especially since only two per cent Chinese students are enrolled in national schools. And we know the importance the Chinese community places on education,” said GAB finance director Low Teng Lum.
Low said the company’s corporate social responsibility (CSR) programmes not only benefited the Chinese community but also over 60,000 non Chinese students who were enrolled in these schools.
So far, GAB had helped to provide better school facilities, including school halls, additional classrooms and computers.
More importantly, it has also helped students obtain a university education, said Low.
Low said the CSR programmes went beyond merely donating money.
“Anyone with money can donate. But to us, it is a means to allow the community, especially the grassroots, to empower themselves, and at the same time, enable our dealers, trade partners and even coffee shop owners to come together for a good cause,” he said.
GAB has two main fundraising projects known as the Tiger Sin Chew Chinese Education Charity Concert and the Guinness Torch Fund.
The charity concert is a yearly event where GAB helps to fund and organise the concert by bringing in local and foreign artistes to perform.
Schools in need of funds can apply to be part of the charity concert and if selected, they will be tasked marketing the concert and selling tickets. The funds are then channelled to respective schools.
The Guinness Torch Fund, meanwhile, is a scholarship fund.
NEWS STRAITS TIMES.
Friday, December 21, 2007.
Wednesday, December 19, 2007
Economics for Dummies

Posted by helenism under Economics, Jokes
The following is a very funny email fwd. You can find a similar one with some slight variations on: http://bovination.com/cows.jsp and I’m sure other drafts can be found on the web too…
The following is a very funny email fwd. You can find a similar one with some slight variations on: http://bovination.com/cows.jsp and I’m sure other drafts can be found on the web too…
DISCLAIMER: *Assign no responsibility to me for the views herein except for the addition of Eritrean Economics*
TRADITIONAL ECONOMICSYou have two cows. You sell one and buy a bull. Your herd multiplies and the economy grows. You retire on the income.
KENYAN ECONOMICS You have two cows. You eat both of them. You blame Indians for shortages. You ask the European Union to give another two cows to eat.
INDIAN ECONOMICS You have two cows. You worship them.
PAKISTAN ECONOMICS You don’t have any cows. You claim that the Indian cows belong to you. You ask the US for financial aid, China for military aid, British for Warplanes, Italy for machines, Germany for technology, French for submarines, Switzerland for loans, Russia for drugs Japan for equipment. You buy the cows with all this and claim exploitation by the world.
AMERICAN ECONOMICS You have two cows. You sell one and force the other to produce the milk of four cows. You profess surprise when the cow drops dead. You put the blame on some nation with cows & naturally that nation will be a danger to mankind. You wage a war to save the world and grab the cows.
MEXICAN ECONOMICS You have two cows Both try to cross to the US One cow drowns The other cow produces for the US.
ETHIOPIAN ECONOMICS You have two cows One starves to death. The government takes the other cow and slaughters it Half the meat is fed to the soldiers fighting Eritrea The other half is sold to buy bullets for use on democracy protesters.
ERITREAN ECONOMICS - WE DON’T WANT YOUR COWS! We will wait until border demarcation to raise and slaughter our own.
FRENCH ECONOMICS You have two cows. You go on strike because you want three cows.
GERMAN ECONOMICS You have two cows. You re-engineer them so that they live for 100 years, eat once a month and milk themselves.
BRITISH ECONOMICS You have two cows. They are both mad cows.
ITALIAN ECONOMICS You have two cows. You don’t know where they are. You break for lunch.
SWISS ECONOMICS You have 5000 cows, none of which belong to you. You charge others for storing them.
JAPANESE ECONOMICS You have two cows. You redesign them so that they are 1/10TH the size of an ordinary cow and produce twenty times the milk. You then create cute cartoon cow images called Cowkimon and market them worldwide.
RUSSIAN ECONOMICS You have two cows. You count them and learn you have five cows. You count them again and learn you have 42 cows. You count them again and learn you have 17 cows. You give up counting and open another bottle of vodka.
CHINESE ECONOMICS You have two cows. You have 300 people milking them. You claim full employment, high bovine productivity and arrest anyone reporting the actual numbers.
SPANISH ECONOMICS You have two cows. You sell them to buy a specially bred Spanish bull. The bull gets killed in a “corrida de toros” in Seville. The “matador” becomes famous and the bull’s head ends up in display in some traditional tapas bar in Andalusia for the amusement of tourists.
TAIWANESE ECONOMICS You have two cows. You send a spy to Japan to try copy their high-tech chip milking strategy. It doesn’t work so kill the cows and sell all the meat to be eaten at some Taipei night market. You produce thousands of fake Cowkimon merchandise and sell it at the above-mentioned night market.
MALAYSIAN ECONOMICS You have two cows. You draft the 9th Malaysian Plan with a long-term strategy to turn Malaysia into the leading producer of milk in the region. The Plan gets stuck in bureaucracy going from one Ministry to the other. By the time the Plan reaches government approval, Singapore has managed to buy the cows off the Malaysians and has become the main producer and exporter of milk in the South East Asia region.
NIGERIAN ECONOMICS You have two cows You send an e-mail to all Yahoo! and Hotmail users explaining that you have 10 cows that you’ve inherited but cannot access. You request an advance fee of 3 cows in order to get the 10 cows and promise a return of 5 cows. It is discovered you never had any cows to start off with.
NEW ZEALAND ECONOMICS You have two cows. Your sheep are jealous.
FINNISH ECONOMICS You have two cows You sell one cow to buy the newest Nokia phone The government takes the other cow in payment for taxes for selling a cow for profit.
CANADIAN ECONOMICS You have two cows You milk one in French, one in English The French one now wishes to split, the English one whines about it.
Friday, December 14, 2007
A TALE OF TWO CITIES
This two news appeared in the News Straits Times December 13, 2007. I leave you to make your own conclusion.
IN MALAYSIA (KOTA KINABALU)
IN MALAYSIA (KOTA KINABALU)
EX-MINISTER FILES APPEAL AGAINST DEITY STATUE RULING
Kota Kinabalu: Eight months after his shocking resignation from the Sabah cabinet, Tan Sri Chong Kah Kiat yesterday filed an appeal at the High Court registry here against the Government’s decision to rescind its approval for the construction of the “Goddess of the Sea” deity statue at his hometown of Kudat.
Chong, 59, who was deputy chief minister when he left the cabinet, filed the appeal in his capacity as Kudat Thean Hou Charitable Foundation chairman and named the Kudat Town Board and Central Town and Country Planning Board at the state Ministry of Local Government and Housing as first and second respondents, respectively.
The appeal was filed through his lawyer Ansari Abdullah, who is the Parti Keadilan Rakyat Sabah chief.
Ansari said approval for the statue’s construction was given on Feb 8 last year but was withdrawn by the Kudat Town Board a month ago on Nov 15, prompting Chong to file appeal under Section 16 of the Town and Country Planning Ordinance.
In an affidavit supporting the appeal, Chong who is Tanjung Kapur assemblyman, said the Foundation was not given an opportunity to be heard after the withdrawal order was made by the Kudat Town Board following various directives from the chief minister, Central Town and Country Planning Board and the mufti of Sabah.
IN INDONESIA ( MANADO, NORTH SULAWESI)
TALLEST JESUS STATUE GRACES INDONESIAN CITY
Jakarta: A property developer has built what may be Asia’s tallest statue of Jesus Christ Christian region of this predominantly Muslim nation.
Officials and Christian leaders inaugurated the 30-metre high statue last week in Manado city, in the mainly Christian province of North Sulawesi.
The white-robed Jesus with upraised hands stands on a 32-metre high hill in a residential estate built by Ciputra, a property company named after its founder.
Ciputra, 76, was recently ranked as one of Indonesia‘s wealthiest men with a personal fortune estimated at US$335 million (RM1.2 billion).
An architect by training, he spent his childhood in Manado and has built the statue as a token of gratitude for his success, said Yuliarso Christono, a company estate design manager.
“He lived a simple life as a child in North Sulawesi and experienced a hard life under Dutch occupation. Now he is successful,” Christono said.
He said the statue, made of metal fibre and steel, tallest in Asia and this had been confirmed by the Indonesian Museum of Records.
The world’s tallest is the Christ the Redeemer statue in Rio de Janeiro, which is stands 39.6 metres tall and overlooks the city.
The giant Jesus Christ statue in the town
of Manado, Indonesia.
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