ISLAMIC STATE AND THE FEDERAL CONSTITUTION

On July 17, 2007, Deputy Prime Minister Datuk Seri Najib Tun Razak declared that Malaysia is an Islamic state which is driven by fundamentals of Islam and was not a secular state. He even went further by emphasizing that Malaysia had “never been a secular state”.

Malaysians still remember how Tun Dr Mahathir Mohamed (then Dato) on July 29, 2001 unilaterally, unconstitutionally and without even consulting his Barisan Nasional coalition partners (so much for a united national front) declared that Malaysia was an Islamic state.

While there is no denying that Dr Mahathir’s unilateral declaration and Najib’s statement could be construed as political gimmickry aimed to appease the Malays to believe that UMNO is no less Islamic than PAS but also to convince the Non Muslims that UMNO’s version of Islamic state is more moderate and acceptable when compared to PAS’s version of Islamic state, the danger is that, if these declarations remain unrebutted, uncorrected and unchallenged it would only mean further undermining of the Malaysian constitution.

Clearly, attempts are being made by certain quarters to rewrite history and the social contract of 1957 surreptitiously.

So is Malaysia an Islamic state? Proponents could show physical characteristics, among others Islamic schools, colleges and universities, Shariah laws and shariah courts (for muslims) in every state in Malaysia, Islamic banks and Islamic banking system, Islamic medical centres and hospitals and even membership to international Islamic organizations such as Organisation of Islamic Countries (O.I.C) and Islamic Development Bank. While these attributes may also be found in other Muslim countries, Malaysia with these attributes and despite having a larger Muslim population, remains a secular state as expressed in the Federal Constitution.

Support for the view that Malaysia was conceived as a secular state can be found in Malaysia’s document of destiny - The Constitution of the Federation of Malaysia. Article 4 clearly declares that it is the supreme law of the land. In fact the Hansard of 1st May 1958 records the reaffirmation of the then Prime Minister Tunku Abdul Rahman: when he on behalf of the government placed it on record and said “I would like to make it clear that this country is not an Islamic State as it is generally understood, we merely provided that Islam shall be the official religion of the Federation”.

Thus to cite Article 3(1), to infer that Malaysia is an Islamic state runs contrary to the original intention of the Constitution. In fact, Tun Salleh Abbas in the case of Che Omar bin Che Soh v Public Prosecutor reiterated that religion in Article 3 was never intended to extend the application of shariah law to the sphere of public law.

Unlike the constitution of Pakistan which declares the shariah law as the supreme law of the land and laws inconsistent with the shariah are deemed inconsistent, in Malaysia, no where in the Federal Constitution does it state that the governance is based on the Holy Quran and the Sunnah. There is a clear and crucial distinction between a country where the majority of the population are Muslims and is accepted as an Islamic country and a country where the supreme law is the shariah and is deemed to be an Islamic state. In Che Omar’s case Tun Salleh Abbas said “If it had been otherwise, there would have been another provision in the Constitution which would have the effect that any law contrary to the junction of Islam would be void.”

Evidences found in constitutional documents points to the view that at various stages of the formation of the Federation of Malaya (1957) and subsequently Malaysia (1963), the nation was founded on the basis that it should remain a secular state. It is worth remembering that initially, the Rulers did not want Islam to be the official religion because of fears that their status as head of religion in the states would be usurped. (see Ahmad Ibrahim “the Position of Islam in the Constitution of Malaysia”, in Mohd Suffian The Constitution of Malaysia, its development : 1957-1977 p.49 ).

The Alliance Party ( a coalition of UMNO, MCA and MIC) recommended to the Reid Commision that:
…the religion of Malaya shall be Islam. The observance of this principle shall not impose any disability on non-Muslims nationals professing and practicing other religions and shall not imply that the state is not a secular state.” (cited by Supreme Court in Teoh Eng Huat v Kadhi Pasir Mas (1990) 2 MLJ 300. The recommendation became the basis of Article 3 of the 1957 Constitution.

This reflects the thinking of our founding fathers. Islam was given a special position in the constitution by making it the official religion of the Federation. Freedom to practice other religions was guaranteed by the Constitution. Thus, it can be said with certainty that the founding fathers who represented the Malays, Chinese and the Indians never went as far as agreeing to accept Malaysia as an Islamic state or to acknowledge that shariah was to be the supreme law of the land. Shariah laws applies exclusively to Muslims only and that too in areas as demarcated under Schedule 9, List 11, Item 1 of the Constitution.

We should not confuse the crucial distinction between a country in which the majority are Muslims and therefore an Islamic country and where the supreme law is the shariah, an Islamic state. In Che Omar Che Soh v Public Prosecutor the Supreme Court stated that “ If it had been otherwise (an Islamic State), there would have been another provision in the constitution which would have the effect that any law contrary to the injunction of Islam will be void. Far from making such provision, (the Constitution) on the other hand, purposely preserves the continuity of the secular law prior to the Constitution…”.

It is grossly unbecoming for politicians and other parties, for their own political expediency and self interest to distort the constitutional status quo and declare Malaysia an Islamic state. Politicians and others with an agenda must be reminded that the Federal constitution cannot be subverted through reinterpretations inconsistent with the objectives underlying the Federal Constitution.

In conclusion, Malaysians irrespective of race and religion must ensure and guard the Constitution from being hijacked by those who finds the ‘secular’ Constitution and the State an anathema and are determined to impose their own agenda.

THE PARABLE OF THE WICKED LION

Long time ago, God put two flocks of sheeps on grassland: one group in the north and one group in the south. God also gave them two types of native predators: Lion and wolf.

God told the sheeps: “If you choose the wolf, I shall give you one, and it’s allowed to bite you at its will. If you choose the lion, I shall give you two, and you are allowed to choose from the two which is to live on the grassland, and you can replace it at any time.”

So, the question is: If you are one of the sheep, what will you choose? A wolf or two lions?

It’s easy to make your choice, right? Remember your choice, and continue with our story.

The sheeps in the south thought that the lions are more fierce than wolf, so they picked the wolf.

The sheeps in the north thought that although the lions are more fierce than the wolf, they had an the option to choose. So they choose two lions.

The wolf started eating the sheep once it entered the herd in the south. The wolf was smaller and it had smaller appetite. One sheep was enough to appease its hunger for days. So the sheeps only were hunted once a few days.

The sheeps in the north chose a lion and left another with God. The lion started eating the sheeps once it entered the herd in the north. The lion was more fierce than the wolf and it had much larger appetite. It needed to eat a sheep each day to keep its stomach full. So the sheeps was hunted everyday, and they were very afraid.

They asked God to replace the lion. But the lion that stayed with the God has not eaten anything and it was very hungry. It pounced on the sheeps and bite like crazy. The sheeps had to run for their life everyday until they didn’t have any time to eat.

The sheeps in the south were please that they had made the right choice, and they laughed at the sheep in the north for being stupid for chosing the wrong predator.

The sheeps in the north regreted their choice. They complained to God, and asked God to change their native predator to a wolf. But God said: “No. Once the native predator was chosen, it cannot be changed anymore. You must live with it forever. Your only option is to choose between the two lions.” The sheeps in the north have to keep rotating the two lions.

But both lions were the same. Both of them showed no mercy. No matter how they rotated the lions, their situation was always much more miserable than the sheep at the south. At last, they stoped rotating. They kept a lion full all the time while letting another one suffer in hunger. They only replaced the lions when the hungry lion was dying.


After a long time of hunger, the hungry lion realized that: Even though they are much stronger than the sheeps, its fate was controlled by the sheeps. The sheep could can send him back to God anytime, and let him suffer and die in hunger.

So it treated the sheeps very well, and it only ate the dead and the old sheeps. It would not eat the healthy sheeps. The sheeps felt very surprised and were happy. Some of the younger sheeps even suggested letting the hungry lion to stay with them forever. But one of the elder reminded them: “The lion treats us good because it is afraid that we’ll send it back to the God. If we let another lion die, we’ll left with no choice and the hungry lion will return to its nature and starts hunting us again.” The sheeps agreed with the elder. To prevent another lion from starving to death, they replaced it after a few weeks.

And the lion also realized that its fate was also controlled by the sheep. In order to stay longer on the grassland, the lions’ tried its best to please the sheep. Another lion felt so sad that it had to suffer hunger again.

After experiencing such a hard time, the sheep in the north finally can enjoy themselves.

In the mean time, the situation of the sheeps in the south became worse. Since the wolf had no competitor and the sheeps couldn’t replace it, it started to act wildly. It had to kill ten sheep everyday. It didn’t eat sheep anymore. It only drank their blood. The sheep were not allowed to make a sound because they would be killed by the wolf if they did.

In the end, the sheep at the south could only bemoan: “We should have chosen the lions in the first place……”.

End of story.

The moral of the story

We can only surrender if we don’t have the right to choose and decide (like the sheep at the south). But democracy gives us an opportunity to exercise our power to choose and decide our destiny (like the sheep at the north).

Regretfully, in our country, many people do not realize that they have the power to do so. They keep feeding the same lion with their flesh and blood while letting another one starve to death. As a result, the lion grows stronger and its appetite becomes larger. It starts to think itself as the King and do not care for the sheeps as long as it’s happy. It hopes that this situation will last forever.

So, I hope that after reading this story, you’ll realize that you have the power to choose. You have to show the lions who’s the boss!!!

-UTOPIA-

Revathi's Revelation

(II) JOHOR BAHRU (J-enayah B-anyak) AND CRIME

In March 1997, the then Singapore Senior Minister Lee Kuan Yew during a libel suit against Tang Liang Hong affirmed an affidavit where in he remarked that the Malaysian state of “Johor was notorious for shooting, mugging and car jacking”.

That was enough to make Malaysian politicians have hissy fits and demand that Lee Kuan Yew apologise. Abdullah Ahmad Badawi, then the Foreign Affairs Minister described Lee Kuan Yew’s comment as callous and hostile. Najib Tun Razak, the then Education Minister said only an arrogant leader would come out with such an irresponsible statement. Johor UMNO members when welcoming the then Prime Minister Dr Mahathir Mohamed at Senai airport brandished placards calling Lee Kuan Yew among others of being senile. In the end Lee Kuan Yew apologized.

Ten years on after Lee Kuan Yew’s infamous remark, Johor Bahru has yet to lose its cowboy town reputation and now has become even worst, earning a grim reputation of being a crime infested city.

A few days ago Datuk Maximus Ongkili, the Minister in the Prime Minister’s Department and who is also the Malaysian Crime Prevention Foundation Chairman claimed that Johor is safe and that crime rate has dropped by 7.24 per cent in the first six months.

It is easy for the Minister to say that Johor Bahru is safe. He does not live in Johor Bahru. For us Johoreans, we remain remain unconvinced. There is an escalation of crimes in Johor Bahru and particularly vicious and violent crimes. Snatch thefts are so prevalent that it has become a common occurrence and part of city life. The question is how and why crime got so out of hand in Johor Bahru. One thing for certain Lee Kuan Yew has definitely made Malaysian politicians eat humble pie!

A recent spate of vicious and violent crimes and which was widely reported, not only has caused much anxiety among the people but continues to reaffirms the perception of Johor being a lawless city and that the police seem incapable to combat the crime effectively.

Here are some of the vicious and violent crimes which occurred in Johor Bahru in May and June 2007.

June 12, 2007
Three men raped a 19 year old girl and her 22 year old boyfriend could only watch helplessly because he had been slashed twice.

June 13, 2007
A group of armed men, took a couple on a one hour terror ride before raping the 35 year old woman in the presence of her friend who had been slashed.

June 20, 2007
A 16 year old girl was abducted by four men on motorcycles at a park and was taken to a secluded spot 20 kilometres away, where the men took turns to rape her.

June 20, 2007
A 15 year old girl and her 13 year old brother was waiting at a bus-stop when a man claiming to be a police officer stopped and asked for their identity cards. When the pair told him that their identity cards were at home, he told them to get in the car. When they arrived at their home, the man asked the brother to go and get the identity cards. He then sped off with the girl. The girl was taken to a sewerage treatment plant in Taman Teknologi Skudai and was brutally raped.

May, 2007
A pregnant woman who was waiting in the car while her husband went to toilet was held up at knife point and taken on a terror ride and was robbed and gang-rapped in front of her three year old son.

On June 17, 2007 about 200 people, gathered outside the residence of the Johor Menteri Besar in Johor Bahru to demonstrate against the high crime rate. A week later Johor Bahru Tiong Hua Federation launched a 100,000 signature campaign to protest against rising crime rate in Johor Bahru. Such was the effect that in less than a week, the Johor Bahru Tiong Hua Federation collected 118,000 signatures! These events are the people message to the government that the people are beginning to feel helpless, frustrated and worried at the increasing lawlessness.

The people of Johor Bahru are shocked and frightened by the police admission that they have identified seven gangs lording (bermaharaja –lela) in Johor Bahru . On June 30, 2007 the Inspector General of Police went further by revealing that apart from Singapore criminals, criminal elements from Taiwan and Indonesia has been identified to be involved in organized crime in Johor. In fact on June 26, 2007, the Inspector General of Police said that these criminals are being protected by “influential people”. (Minguan Malaysia June 30, 2007). The people’s anxiety worsens when newspapers carry reports of a certain crime boss in Johor dubbed “Tunku” who wields great influence both under and above ground. Nanyang Siang Pau July 5, 2007 claims that Tunku is so powerful that several policemen who had crossed his path were “transferred” and that he is said to have paid RM 2 million to a senior officer at Bukit Aman for the latter’s cooperation, with which he was able to build his underworld base in Johor. Things get murkier when the STAR, July 2, 2007 reported that almost the entire D7 unit based at the Johor State Police headquarters were moved out. This included the unit’s commanding officer and five inspectors. It is not clear whether the officers were transferred out for not carrying out their duties or by powerful syndicates who felt hindered by these officers. (Read the STAR Monday 2, July 2007).

All these revelations does not surprise the long suffering people of Johor Bahru who have been witnessing the increasing lawlessness and are living in fear that they or their family could be the next victim.

So what could the reason be for the escalating crime rate. One reason is the lack of sufficient policemen to fight crime. The crime statistic and police to people ratio for Johor makes miserable reading.

According to police statistics, in 2006, Johor recorded a total of 29,079 criminal cases and out of which 68% of these reports were lodged were of incidents which occurred in the Johor Bahru district alone.

Crime statistics from Ibu Pejabat Polis Kontingen Johor, for the period January to May 2007 reveals that, Johor Bahru Selatan recorded 6,467 cases while Johor Bahru Utara for the same period recorded 2,258.

New Straits Times Saturday June 23, 2007 reported that the 1.5 million people in Johor Bahru were being served by 1,700 policemen that is one policeman to 15,000 people. On Monday 22 June 2007, the Johor Menteri Besar Datuk Abdul Ghani Othman in the State Assembly said that Johor requires 6,910 police personnel or one policeman to every 250 people (1:250).

Presently in Johor Bahru Selatan the ratio is one policeman to 1,100 (Johor Bahru Selatan population 1,159079- policemen 1159 ) while for Johor Bahru Utara is one policeman to 776 people (Johor Bahru Utara population 530,990 - policemen 684). This miserable police to people ratio falls short of what is recommended by Interpol, which is one policeman for every 250 people.

The government must be mindful that the Johor Bahru is not only the southern gateway into Malaysia but more importantly the economic lifeline of Johor Bahru is very much dependent on Singaporeans (even if they do not wish to admit it). But with all the crimes making headlines, there is an adverse effect on Johor Bahru. Singaporeans are now fearful of coming into Malaysia. With travel becoming cheaper, they may give Johor Bahru and Malaysia a miss. Soon they may even reconsider if they should invest in Malaysia.

A secure and safe city and state becomes all the more important after the launching of the Iskandar Development Region (IDR). Malaysia is trying to attract investors to IDR but investors will not come to a crime infested city/ region. Thus when Datuk Seri Najib Tun Razak, visited Singapore to promote IDR the foremost question by potential Singapore investors was the issue of security. That should be a sobering reminder that the success of IDR will very much depend on how serious and proactive the government and the police is in fighting crime.

Fighting crime and keeping criminals out (Johor has 17 entry and exit points making it easier for foreign criminals to slip in) must be of utmost priority and to wage war on crime requires policemen, resources and honest policing. Thus, unless there are sufficient policemen and until these policemen are visibly present on the street together (and entry points well secured) and unless there is a concerted and proactive effort to fight crime, crimes will continue to escalate and criminals will brazenly continue to terrorise the people of Johor Bahru.

JOHOR BAHRU (J-enayah B-anyak) AND CRIME

In March 1997, the then Singapore Senior Minister Lee Kuan Yew during a libel suit against Tang Liang Hong affirmed an affidavit where in he remarked that the Malaysian state of “Johor was notorious for shooting, mugging and car jacking”.

That was enough to make Malaysian politicians have hissy fits and demand that Lee Kuan Yew apologise. Abdullah Ahmad Badawi, then the Foreign Affairs Minister described Lee Kuan Yew’s comment as callous and hostile. Najib Tun Razak, the then Education Minister said only an arrogant leader would come out with such an irresponsible statement. Johor UMNO members when welcoming the then Prime Minister Dr Mahathir Mohamed at Senai airport brandished placards calling Lee Kuan Yew among others of being senile. In the end Lee Kuan Yew apologized.

Ten years on after Lee Kuan Yew’s infamous remark, Johor Bahru has yet to lose its cowbow town reputation and now has become even worst, earning a grim reputation of being a crime infested city.

Crime in Johor Bahru has in recent years become more violent and vicious. A recent spate of vicious and violent crimes and which was widely reported, not only has caused much anxiety among the people but continues to reaffirms the perception of Johor being a lawless city and that the police seem incapable to combat the crime effectively.

Here are some of the vicious and violent crimes which occued in Johor Bahru in June 2007.

HEADLINES

June 12, 2007
Three men raped a 19 year old girl and her 22 year old boyfriend could only watch helplessly because he had been slashed twice.

June 13, 2007
A group of armed men, took a couple on a one hour terror ride before raping the 35 year old woman in the presence of her friend who had been slashed.

June 20, 2007
A 16 year old girl was abducted by four men on motorcycles at a park and was taken to a secluded spot 20 kilometres away, where the men took turns to rape her.

June 20, 2007
A 15 year old girl and her 13 year old brother was waiting at a bus-stop when a man claiming to be a police officer stopped and asked for their identity cards. When the pair told him that their identity cards were at home, he told them to get in the car. When they arrived at their home, the man asked the brother to go and get the identity cards. He then sped off with the girl. The girl was taken to a sewerage treatment plant in Taman Teknologi Skudai and was brutally raped.

May, 2007
A pregnant woman who was waiting in the car while her husband went to toilet was held up at knife point and taken on a terror ride and was robbed and gang-rapped in front of her three year old son.

PEOPLES RESPONSE

Thus it was no surprise that long suffering people of Johor Bahru decided to act. On June 17, 2007 about 200 people, gathered outside the residence of the Johor Menteri Besar in Johor Bahru to demonstrate against the high crime rate. Instead of being sympathetic, understanding and responsive to the civil act, two SUARAM activist were arrested. The gathering was instead turned into a racial agenda. Talk about shooting the messenger ! A week later Johor Bahru Tiong Hua Federation launched a 100,000 signature campaign to protest against rising crime rate in Johor Bahru. Such was the effect that in less than a week, the Johor Bahru Tiong Hua Federation collected 118,000 signatures.

One thing is clear, the aftermath of the civil protest and peoples initiative has resulted in response and success (even if the authorities do not admit it). The reactionary and knee–jerk response has finally awakened the authorities. The government has responded. The police has also responded.

STATISTICS

Suddenly there is an admission by the police that they have identified seven gangs lording (bermaharaja –lela) in Johor Bahru and on June 30, 2007 the Inspector General of Police made a startling claim that apart from Singapore criminals, criminal elements from Taiwan and Indonesia has been identified to be involved in organized crime in Johor. In fact on June 26, 2007, the Inspector General of Police said that these criminals are being protected by “influential people”. (Minguan Malaysia June 30, 2007). All these revealation does not surprise the people of Johor Bahru .

In the aftermath of the violent crimes which made headlines, The STAR, July 2, 2007 reported that almost the entire D7 unit based at the Johor State Police headquarters were moved out. This included the unit’s commanding officer and five inspectors. It is not clear whether the officers were transferred out for not carrying out their duties or by powerful syndicates who felt hindered by these officers. (Read the STAR Monday 2, July 2007)

The crime statistic and police to people ratio for Johor makes miserable reading.

According to police statistics, in 2006, Johor recorded a total of 29,079 criminal cases and out of which 68% of these reports were lodged were of incidents which occured in the Johor Bahru district alone.

According to crime statistics from Ibu Pejabat Polis Kontingen Johor, for the period January to May, Johor Bahru Selatan recorded 6,467 cases while Johor Bahru Utara for the same period recorded 2,258.

So what is the problem ? New Straits Times Saturday June 23, 2007 reported that the 1.5 million people in Johor Bahru were being served by 1,700 policemen , that is one policeman to 15,000 people. On Monday 22 June 2007, the Johor Menteri Besar Datuk Abdul Ghani Othman in the State Assembly said that Johor requires 6,910 police personels or one policeman to every 250 people (1:250).

However presently in Johor Bahru Selatan the ratio is one policeman to 1,100 (Johor Bahru Selatan population 1,159079- policemen 1159 ) while for Johor Bahru Utara is one policeman to 776 people (Johor Bahru Utara population 530,990 - policemen 684). This miserable police to people ratio falls short of what is recommended by Interpol, which is one policeman for every 250 people

THE PROBLEM , CONSEQUENCE AND SOLUTION

Now the main problem has become clear. Not enough police personnel and policemen on the street to fight crime. Unless and until there are sufficient policemen and they are visibly present on the street, crime will continue to strive and the people of Johore Bahru will continue to live in fear.

It must be remembered that unlike other states, Johor is located next to Singapore and Indonesia with 17 entry and exit points, especially at ferry terminals. This makes it easy for criminal elements from Indonesia to slip in and out undetected. In Johor Indonesians continue to commit crimes. Now the IGP says there are also underworld element from Taiwan and Singapore making their bases here. People of Johor Bahru fear that in future a turf war among these gangs may one day break out.

Thus fighting crime and keeping criminals out must be of utmost priority. That can only be done if there are sufficient policemen and resources.

The government must be mindful (even if they do not wish to admit it) that the Johor Bahru is not only the southern gateway into Malaysia but more importantly the economic lifeline of Johor Bahru is very much dependent on Singaporeans. But with all the crimes making headlines, there is an adverse effect on Johor Bahru. Singaporeans are now fearful of coming into Malaysia. With travel becoming cheaper, they may give Johor Bahru and Malaysia a miss. Soon they may even reconsider if they should invest in Malaysia.

A secure and safe city and state becomes all the more important after the launching of the Iskandar Development Region (IDR). Malaysia is trying to attract investors to IDR but investors will not come to a crime infested city/ region. Thus when Datuk Seri Najib Tun Razak, visited Singapre to promote IDR the foremost question by potential Singapore investors was the issue of security. That should be a sobering reminder that the success of IDR will very much depend on how serious and proactive the government and the police is in fighting crime.

Police in helicopters keeping a watchful eye, pictures of police patrols and roadblocks in the newspapers, police cars making regular patrols, policemen and GOF personals more visible and patrolling the streets - all happening only after a spate of crimes will not allay the peoples fear or instill confidence in the people if at the end of the day there is no concerted and proactive efforts to fight crime.

Hopefully lessons have been learned. The public has had enough and now look to a safe Johor Bahru and that means effective policing and not suffering from not understaffed and overstretched policing.

Timelines

June 17, 2007
About 200 people gathered in front of the Johor Menteri Besar’s residence in Johor Bahru to voice their anger at increasing crime rate.

June 21, 2007
Deputy Prime Minister said cabinet has decided that an additional 400 policemen would be deployed in Johor Bahru as soon as possible. Also an additional 200 police patrol cars would be deployed.


June 21, 2007
State police Chief announces that with effect of 23 June, more than 300 policemen will take over policing of crime prone areas in Johor Bahru.
160 General Operations Force personnel will join the 150 Federal Reserve unit to patrol the streets.
The number of patrol cars have been increased from 68 to 93.


June 22, 2007
Teh Kee Sin who is the Southern Johor Small and Medium Industries Association president was reported in the STAR (June 22, 2007) saying” potential investors were skeptical about venturing into Johor Bahru due to its reputation as a hotspot for crime. Businessmen especially those from Singapore and abroad tell me that unless we solve the crime issue they are not keen on investing here”.

June 22, 2007
Datuk Donald Lim Deputy Minister for Tourism was reported in the STAR (June 22, 2007) saying that “the recent spate of crime in Johor Bahru has adversely affected tourism”.

June 25, 2007
Tan Sri Musa announced that police will rent premises to be temporary police stations. 30 inspectors have been sent to Johor as investigating officers.

Usual blog resumes on Monday 22nd January 2007.

MALAYSIA. IS THIS GOODBYE ?

Deputy UMNO Youth head, Khairy Jamaludin ( November 16, 2006) at the People’s Progressive Party Youth wing convention warned that there are limits to freedom.

He said while there was all the open atmosphere where government policies and leaders could be criticised by the media and where issues could be discussed, he said that there were limits that needed to be adhered. According to him, racial sensitivities still exist and that we should respect these boundaries.

The government, he said, could revert to a more controlled atmosphere if certain people chose to abuse this freedom. He hoped that the few people who were bent on testing the limits would not be too extreme, as this would prompt restriction.

Khairy warned that ”UMNO Youth will come down hard on those who breach the limits and ignore the boundaries of law and racial sensitivities”.

The question is why warn others when much of the needless saber rattling and blood curdling talk had come from UMNO?. In fact for the first time, Malaysians witnessed the worst manifestation of negative, divisive and destructive polemics when speakers at the UMNO general assembly ignored the boundaries of law and sensitivities.

Remember Malacca delegate Hasnoor Sidang Hussein bluntly stated that “ UMNO is willing to risk lives and bathe in blood in defence of race and religion.”

Remember Trengganu delegate Razali Idris who reminded that “Malay rights cannot be challenged, or else the Malays will run amok and May 13 will recur.

Remember UMNO Youth exco member Azimi Daim who said “when tension rises, the blood of Malay warriors will run in our veins”.

Remember UMNO delegate from Perlis who directed his question at youth chief Dato Seri Hishammuddin Hussein: “Datuk Hisham has unsheathed his keris, waved his keris, kissed his keris. We want to ask Dato Hisham when is he going to use it”.

Prior to these Malaysians have witnessed how UMNO youth members violently disrupted the APCET conference and has not forgotten when one UNMO Youth exco member during the Suqui controversy threatened to burn down the Chinese Assembly Hall and were equally alarmed when recently a group of UMNO members barged into Puchong M.CA Member of Parliament office and demanded retraction and apology for his speech in the Parliament simply because the Member of Parliament raised the concern of lack of non muslim places of worship.

Even the concept of Bangsa Malaysia held dearly by Malaysians have suddenly become unacceptable and untenable to the Johor Menteri Besar Dato Ghani Othman who fears that the concept could pose a threat to national stability. Instead of using the concept of Bangsa Malaysia to strengthen racial unity, and particularly when Malaysia is just one year away from celebrating 50 years of nationhood, there are politicians who endure to ensure divisiness.


Thus it must have come at no surprise when New Sunday Times (of all newspaper !) November 17, 2006 at pg 25 reported that since November, more Malaysians now more than ever are selling their properties and cars and are seeking to migrate.

According to a migration agent, they used to get on an average 15 to 20 enquiries a day. However between November 15 and November 19, 2006 there were 6,500 enquiries for Australia, 5,500 enquiries for New Zealand, 4,000 enquiries for Canada and 3,500 enquiries for other countries including Norway and Switzerland. And who exactly are migrating? According to another migration agent the callers were of all races-Malays, Chinese and Indians.

The newspaper also reported that real estate agents also revealed that an increasing number of people mainly from middle income groups and above and owned properties worth RM 250,000 and more of wanting to sell their houses and the reason given by most of them is that they are migrating and needed to dispose of their houses. Like real estate agents, used car dealers are also getting enquiries from would be emigrants. A used car dealer is quoted as telling that there was an increased number of sellers in the market recently.

Irresponsible acts, divisive, provocative and seditious polemics from politicians hoping to score sectarian points has without any doubt done grave damage to the Malaysian psyche and nation building particularly. There is indeed a quiet soul searching going on. Importantly, Malaysians are most concerned about their future and more importantly about the destiny of Malaysia. Many are fearful that recent events may well be the manifestation of a future Malaysia. Perhaps it is the apprehension and the wariness of the future which is precipitating many to consider migrating. More worrying is the fact that even Malays are considering to emigrate. That to me does not bode well for Malaysia and Malaysians.

BE HONEST WITH YOUR FAITH

Let us be honest. In Malaysia, no one is forced to become a Muslim. Whatever the reason for the conversion, no convert who having voluntarily embraced Islam, could not later claim he did not know the consequence of his conversion. In fact having embraced Islam voluntarily one expects him to be a good practicing Muslim.

The problem with some is that after having embraced Islam, they then either keep their new faith shrouded in secrecy or worst of all continue to follow the practices of former religion, sometimes brazenly open. Infact, many family members only come to know of the loved one’s conversion at death. That is when the problem arises. That is when the body tussle between the family and religious authorities begin.

Much of this could have easily been avoided if he had been honest, forthcoming and informed his family members of his conversion. By shrouding his conversion and keeping this as a dark secret, family members on his death instead of mourning his death, invitingly and inevitably become embroiled in a body tussle when religious authorities make a claim for his body. This is not only distressing for his family members but also brings religion and particularly Islam into open conflict.

All too often family members caught in such a situation proffer claims that the deceased during his lifetime continued to eat pork, drink alcohol or participate in non-muslim religious ceremonies. It must be remembered that these are not grounds to show that he had “renounced Islam” or had not been following his new faith. His actions would merely at worst make him a “bad” Muslim but never an apostate.

If he had embraced Islam voluntarily then family members must acknowledge his new faith and more importantly accept the fact that he must be buried according to Muslim rites however painful and distressing it may be.

JOHOR ASSEMBLYMAN DEFEND’S MALICIOUS SMS.

The Star 1st December reported that the Barisan Nasional Johor State Assemblyman for Kemelah Ayub Rahmat defended the controversial action of the woman who sent an SMS alleging the baptism of Muslims (read www.normanfernandez.blogspot.com) and further said that the SMS senders should not be blamed as ‘it was a wariness over the possibility of apostasy reoccurring”.

For a start it is mind boggling that a Johor State assemblyman would waste precious assembly time and demean the august Assembly by raising not only an issue which occurred in another state (Perak) but worst of all insult non muslims and particularly Catholics, by showing solidarity with the woman.

If he has nothing much to say and which obviously he doesn’t have, then he should shut up and conceal his ignorance and stupidity. It would have been better if he had given others the opportunity to speak. Even stranger was his ignorance or the matter which almost disrupted peace, security and harmony so much so that police and the government had to step in and quickly resolve the issue. Obviously he was oblivious to all these and was beyond comprehension for this small minded and myopic politician.

Instead of ticking off the woman who sent the malicious and false SMS and the Muslim mob which descended and disturbed a religious celebration at the Our Lady of Lourdes Church Silibin, the assemblyman found no wrong and to add insult to injury makes an open pronouncement justifying and approving their action. Would he approve should a Christian mob pursuant to a malicious and unverified SMS descend and gather outside a mosque.?

While one does not expect Muslim assemblymen to rebuke the said Assemblyman for his idiocracy, what is perplexing was the indifference and the muted silence of Non Muslim assemblymen from MCA, MIC and GERAKAN who neither had the courage to immediately stand up and rebuke the assemblyman nor call on him to retract the statement let alone stand up and clarify the issue. These are the leaders voters have entrusted their votes to !.

Stranger still is the assemblyman’s logic that “wariness” was the reason for the Muslim mob to gather outside the Silibin Catholic church. Perhaps the assemblyman ought to know that wariness is never a justification for mob reaction. In fact in such situation it becomes all the more important that one should act and think rationally in seeking and verifying the truth. That’s what sensible right thinking people and people guided by religion would do.

The action of the Kemelah assemblyman maybe is the face of a future Malaysia. If leaders like the Kemelah assemblyman cannot think rationally, what hope is there for the flock.

BERCAKAP ADA HUKUMNYA, BERUCAP ADA RUKUNNYA

Bahang dan kesan daripada mesyuarat perwakilan UMNO masih belum reda. Rata-rata gelagat dan ucapan beberapa perwakilan mendapat kecaman. Namun masih ada yang mempertahankan apa yang berlaku dalam mesyuarat UMNO tahun ini sebagai perkara biasa yang juga berlaku dalam mesyuarat parti-parti lain.

Suka atau tidak politik Malaysia adalah politik perkauman. Apatah lagi dengan hampir kebanyakkan parti- parti politik di Malaysia berteraskan perkauman sudah tentu matlamat utamanya adalah perjuangan untuk kaumnya.

Justru itu, sudah menjadi lumrah bahawa mesyuarat tahunan mana-mana parti yang berteraskan kaum, intipati mesyuarat, ucapan dan bahas akan menyentuh kepentingan kaumnya. Ini adalah hakikat dan sudah diterima semua. Kerana itulah apabila kedengaran laungan “bangsa, agama dan negara”, bangsa yang dimaksudkan bukanlah perjuangan untuk bangsa Malaysia tetapi perjuangan untuk kaumnya.

Nada mesyurat tahunan UMNO tahun ini bertukar daripada desakan kepada ugutan dan ucapan bertukar kepada hasutan perasaan kurang senang yang dipendam menjadi benci terbuka. Seolah-olah para perwakilan dalam mesyurat tahunan tahun ini mendapat lesen terbuka dan restu untuk bertindak sedemikian.

Untuk kali pertama kita menonton gelagat para perwakilan yang memberi tepukan gemuruh apabila wakil naik berang seolah-olah melepaskan perasaan dan pandangan yang selama ini terpendam. Ada wakil yang sekadar membidas kaum Cina. Tidak kurang juga yang begitu marah dengan kaum Cina. Malahan pemimpin serta parti komponen BN sendiri tidak terlepas dari bahang kemarahan para perwakilan.

Masyarakat bukan Melayu tergamak melihat wakil bahagian memberitahu perhimpunan bahawa keris telahpun dihayun, sudah pun dicium dan menghasut dengan persoalannya bila pula keris akan di gunakan. Lebih mengerikan adalah mendengar wakil yang bercakap pasal keris dibasahi darah. Amaran bahawa “amuk” yang juga digunakan dalam bahasa Inggeris adalah asalnya perkataan Melayu dan bahawa orang Melayu boleh naik amuk juga menjadi bahan bahas.

Tidak kurang rimas juga apabila melihat keris yang tidak bersalut dicium. Apabila di tegur, orang bukan Melayu di katakan tidak tahu budaya orang Melayu. Mungkin ramai tidak mengetahui bahawa budaya hayun dan mencium keris mula wujud hanya dalam dua tahun kebelakangan ini. Kita tak pernah sebelum ini melihat Tun Abdul Razak ataupun Tun Hussein Onn menghayun dan mencium keris dalam mesyuarat tahunan.

Semua orang politik harus menerima hakikat realiti bahawa Malaysia ini bukan lagi dan tidak lagi kepunyaan mana-mana kaum. Jika lahir di sini kita berhak memanggil Malaysia negaraku. Juga semua harus akur bahawa suka atau tidak Malaysia adalah dan sudahpun menjadi negara berbilang kaum.

Justru itu, biarpun politik Malaysia masih berkobar dengan semangat perkauman dimana yang di pentingkan dan dipertengahkan adalah perjuangkan untuk bangsa, agama dan negara, namun orang politik tidak terkecuali daripada etika politik untuk bertindak sebagai politikus tanggungjawab (responsible politician).

Ini bermakna bercakap ada rukunnya dan berucap ada batasnya. Rukunnya ialah, sesuatu isu biarpun sensitif boleh pertengahkan secara rasional. Lihat bagaimana Mufti Shuib berucap. Tema ucapannya Melayu Kelas Ketiga Mentaliti Kelas Pertama dan Melayu Kelas Pertama Mentaliti Kelas Ketiga. Beliau tidak meracau tetapi mesej yang di sampaikan di akhir ucapan terusik dinaluri semua yang mendengar.

Tidak dapat dinafikan ada mereka apabila berucap bercakap dengan semangat berkobar-kobar dan mengapi-apikan. Malahan mereka menjadi pilihan dan tarikan ramai. Jika itu menjadi cara penyampaian hujahnya, beliau masih bertanggungjawab untuk memastikan bahawa ucapannya tidak menyongsang kearah hasutan dan ugutan sehingga menyemarakkan benci. Di kacamata orang rasional beliau ibarat samseng jalanan. Dahlah cakap pun semberono, mesej pula melampaui batasan. Inilah yang menjadi di mesyuarat UMNO kali ini.

Rukun kelima RukunNegara ialah “Kesopanan dan kesusilaan”. Ini adalah rukun hidup rakayat Malaysia. Namun apa yang di paparkan di mesyuarat tahunan UMNO kali ini ialah hasutan dan ugutan yang mencemar rukun kelima rukun Negara. Peribahasa Melayu menyatakan menang sorak, kampong tergadai. Ya, ucapan berapi-api mungkin telah mendapat tepukan gemuruh, tetapi cakap celaru sudah membawa padah. Orang bukan Melayu sudahpun berasa rimas dengan masa depan mereka. Pelabur asing mungkin juga akan membuat perhitungan mereka. asing ?

Next blog - With effect of 1 December 2006, new post shall appear every Monday.

ISKANDAR DEVELOPMENT REGION- HAVE WE CHASSED AWAY THE INVESTOR ?

On November 4, 2006 Prime Minister Dato Abdullah Ahmad Badawi unveiled the blueprint for Iskandar Development Region (ISKANDAR). It is hoped that the 2500 sq.km zone would turn Johor into a world class business hub to be on par with Hong Kong and Shenzen in China.

The plan is to turn ISKANDAR into a business haven with high tech industries and the building of international theme parks, a water front city, a medical park and educational facilities. This in turn is expected to spur migration of manufacturing companies from Singapore and the region to Johor. To attract Singaporeans and foreigners, there will be an area designated as Free Access Zone (FAZ) which would allow foreigners and primarily Singaporeans to enter, live and work in the FAZ with no passport, immigration and custom clearance. Infact foreigners could also live in FAZ but travel to work in Singapore.

However, for five days potential investors saw the worst manifestation of negative, divisive and destructive and piquant polemics, enough to make any potential investor to give ISKANDAR (and Malaysia) a miss. What was on display for potential investors was sabre rattling talk, bone chilling warnings and blood curdling speeches where speakers without mincing words targeted and directed their anger against the Chinese. Then there was act of kissing the unsheathed keris (a recent phenomenon in the UMNO general assembly) seen as an adversarial act. Perlis delegate openly questioned “Dato Hisham has unsheathed the keris, waved the keris, kissed his keris. We want to know when is he going to use it”. UMNO exco member Datuk Azimi Daim warned ‘ when tension rises, the blood of Malay warriors will run in our veins”. Malacca delegate Hasnoor Sidang proclaimed that UMNO’s willingness to risk lives and bathe in blood. Other speakers talked about becoming amok if their rights were questioned.

For ISKANDAR to succeed it will naturally require participation and investment from foreigners and particularly Singaporean Chinese. However, after hearing all this incendiary language and watching open display of kissing an unsheathed keris would they still be attracted to investing in ISKANDAR? Would it not be wrong for them to believe that there is something seriously wrong in Malaysia and that their investment maybe safer elsewhere.

The question now is in the aftermath of the recently concluded UMNO general assembly would foreigners be interested or even be attracted to invest in ISKANDAR? Delegates who were spewing venom against the Chinese forgot to realize that investors require not only a condusive business environment but also an environment which provides safeguards for their business, personal property and their lives. Singaporean Chinese have not forgotten the destruction of Chinese businesses and bloodbath against the Chinese during the riots in Indonesia during the Asian financial crisis.

In the case of Johor, there is no denying that the Johor economy is to a large extent dependent on Singaporean investors and particularly Singaporean Chinese. For ISKANDAR to succeed it will very much dependant on Singaporean Chinese investors. The Singapore and Indonesian government are in advanced stages of setting up special economic zones in Indonesia particularly in the Riau Islands of Batam and Bintan.. After listening to the blood curdling threats against the Chinese and the sinister connotation of the act of kissing an unsheathed keris, would foreigners and particular Singaporean Chinese investors be keen to invest or even live in ISKANDAR ?

The speakers who warned about bloodbath and running amok forgot to realize the threat posed by Vietnam. Vietnam is fast rising and is seen as an alternative to China. For the investor and particularly Singaporean Chinese why would they want to risk their investment in Malaysia. Instead Vietnam in comparison may now be seen not only as an attractive and viable alternative but more importantly a safer option for their investment. For all the sufferings done by the American to the Vietnamese, Vietnam does not begrudge or threaten Americans or their investments.

Watching delegates lapping-up to inflammatory speeches against the Chinese and the adversarial act of kissing keris which received vociferous applause, gives any potential investor an impression that all is not well in Malaysia and that there are percolating undercurrents awaiting to implode. Already Malaysia is suffering from a drop in Foreign Direct Investment and if investors had doubts about Malaysia, the five day ransfest may have convinced to give ISKANDAR a miss. That is a real pity because in truth ISKANDAR could succeed.

In the rush to score sectarian points, UMNO delegates forgot that in a globalised economy, the last thing an investor need is a climate of fear and danger.

ISKANDAR, unfortunately may have to pay the price for the piquant polemics.

THE EVIL SMS THAT LAUNCHED A PROTEST.

All right thinking Malaysians and particularly Catholics are outraged at the intimidating actions of ill informed groups of Muslims who on November 5, 2006 pursuant to an SMS came in droves and gathered outside Our Lady of Lourdes Church, Silibin, Ipoh Perak causing fear and anxiety to the worshippers. ( Read The Herald November 12, 2006)

The SMS message said:-
A number of Malays will be baptized by Dato Azhar Mansor this Sunday at the Slibin Church, Ipoh. Recently 600 students from Ungku Omar Polytechnic have converted to Christianity. Revealed by the Perak Mufti this afternoon at the state masjid. Please forward to all who stand for Islam. ( Translation )

The original SMS in Malay (and unedited) said:-
Sejumlah Melayu akn dibaptiskan oleh Dato Azhar Mansor Ahad ini di Gereja Selibin IPO. Seramai 600 plajar Poli teknik Unku Omr Ipoh telah msuk Kristian baru2 ini. Pendedahan oleh Mufti Perak ptg ini di masjid Negeri. Sampaikan SMS kpd orang-2 yang mahukan ISLAM .(sic)

That malicious SMS ( which had indeed been circulating for almost three days before the incident ), on November 5, 2006 was enough to mobalise Muslim protestors ranging from individuals to political parties-read PAS and Muslim NGO’s to gather outside the Church of Our Lady of Lourdes. In truth what was to take place and did indeed take place in the Church was the First Holy Communion celebration for 98 children.

In the aftermath and in the days following the incident, the Perak Mufti Datuk Seri Harussani Zakaria began to shed some light on the issue. He first revealed that a woman from Selangor whom he later named as Raja Sherina as the originator of the text message. The woman had apparently on October 21, 2006 at 9.33 am sent the said SMS to him.

According to the Mufti, this woman had claimed that she had studied at the International Islamic University and the Al-Azhar University in Cairo. On her return from Egypt she was doing social work with missionaries when she converted. However, she claimed that she later returned to Islam.

The Mufti further claimed that the woman and her husband had come back to his house on October 22, 2006 to confirm the substance of the message.

According to the Mufti, the Perak Mufti Department then decided to record his meeting with Raja Sherina and copies of the VCD were later handed over to Special Branch, Perak Menteri Besar, the Prime Minister’s Department and the Islamic Development Department for further action.(read NST pg.12).

Thereafter on November 2, during a meeting at the conference room of the state mosque with members of non-governmental organization the Mufti once again brought up the issue of the SMS. The Mufti then claimed that on November 3, 2006 he was informed that a number of NGO’s who attended the meeting would hold a peaceful protest against the alleged baptism. As the highest religious official of the state, the Mufti could have and should have in no uncertain terms stopped the proposed protest. Instead he made some sheepish attempt by discouraging the protestors before leaving town for Syria.

What all this means is that as early as October 22, 2006 and some 12 days before the alleged baptism ceremony, the Mufti and many others already had knowledge of the SMS and the impending “baptism “. Thus the Mufti as a religious leader could and should have acted with greater responsibility first preventing the protest and secondly and more importantly verifying the authenticity of the SMS. Neither of this was done. Instead time was spent doing a VCD recording!. The 12 days was a period long enough for the Mufti and all concerned to do among others number of thing:-

a. Investigate further about Raja Sherina background and verify the truth of her claim;

b. Since the national mariner Azhar Mansor was said to be going to perform the baptism rites, why did the Mufti or other authorities not contact and obtain confirmation from him. After all he was in Langkawi. A denial by Azhar Mansor could have expeditiously resolved and concluded that the SMS was false;

c. Find out the procedure how one is baptized into Catholism. For the uninitiated, in Catholism only a priest can conduct the baptism rites. Thus no lay Catholic and worst of all a recent convert would not be allowed to perform the baptism rites and that includes Azhar Mansor even if he had converted;

d. In the spirit to ensure religious harmony, the Mufti could have verified the authenticity of the SMS with the Church. Naturally this would have been easier had there been open channels of communication;

e. Investigate and verify if there was any truth that 600 students of Ungku Omar Polytechnic had indeed converted to Christianity.

Perhaps it may not be wrong to assume that what was hoped for, was to catch the Church in the act. That would have been sensational news and Azhar Mansor would have been the icing. Instead and thankfully the SMS and the alleged event has turned out to be one big hoax and now the Mufti is scurrying away and hoisting the blame solely on the messenger. The SMS turned out to be not only malicious but also mischievous, irresponsible and has without any doubt has damaged inter-religious relationship. Now the authorities are searching for Raja Sherina and Raja Sherina (if caught) could be charged under the Sedition Act or under the Multimedia and Communication act.

Strangely, the Mufti now advises that should anyone receives similar text message on such issues, he should forward them to the police and the authorities instead spreading them. Fair advice, Then why did he without first verifying the authenticity of the SMS, on November 2, 2006 made the SMS known to others particularly to the NGO’s .? As a religious leader, does he not know that his exalted position requires him to act with prudence and a greater responsibility is required from him.

This is what Johan Jaafar writing in his column NST Point Blank on November 18, 2006 (about the Mufti) had to say:-

“ Now this person have been known to make ridiculous statements on almost everything-banishing AIDS sufferers to an island, giving out fatwa (decrees) that smoking is haram and even stating frightening figures about Muslims who have become apostates”.

Incidentally, in February 2006 the Mufti made a sensational revelation claiming that 250,000 Muslims (of which 100,000 were Malays) had apostised themselves while 100,000 more had submitted their application to do so. Never mind that he was never able to substantiate his claim save for stating that these figures were obtained from “reliable sources”. Still it was enough for some NGO’s and political parties read PAS to go on the overdrive. In the end on November 11, 2006 Malaysiakini reported the findings by Dr Mohd Azam Mohd Ali, professor of law at University Technology Mara who basing on official data obtained from the state syariah court, religious departments and the National Registration Department recorded that from 1999 to 2003 there were 750 applications. Of these, only 220 were granted throughout the five years and most of these were applicants who were converts to Islam. Clearly the figures bandied around by the Mufti has been debunked.

The Catholics and Non Muslims are most relieved at the swift reaction and response by the police and the government. Deputy Prime Minister Datuk Seri Najib Razak said that firm action must be taken against those who had spread the SMS message because the “SMS message is dangerous as it can lead to racial disputes and create a tense situation”.

The Prime Minister according to a report in the NST is reported to have told his cabinet that this was a matter which could not be treated lightly. The Prime Minister also wants those responsible be severely punished because “they did with the intent to provoke anger”. The good Prime Minister could not be more correct. Catholics and Non Muslims are most comforted by the Prime Minister when he returned to the issue of the said SMS during the UMNO General Assembly when the Prime Minister when addressing the issue of intolerance said:-

“ It is this same group who makes such proclamation that are conjuring imaginary threats aimed at inciting Muslims, hoping that they (Muslims) will become more intolerant of others.
Their agenda is to see Malaysia torn apart, for us to fail as a multi racial, multi religious nation. This is not Islam.

For example, so many SMSes have been sent, claiming mass baptisms of Muslims and the purported formation of a Malay Christian Association. There are even those who claim- without proof-that hundreds of Malay Muslims have become apostates.

This kind of incitement whips many Malays into a frenzy because we do not have a culture of seeking to verify what we hear, preferring to believe everything we are told.

It is such unfounded claims which lead to many becoming angry and even militant.

But when the lies are exposed, those who create them scurry into hiding, nowhere to be seen and not even attempting to rectify the situation or to calm things down.”

The good Prime Minister could not have said any better. He has soothed the pain and anguish of the Catholics. However the authorities must show courage and take this matter seriously and not only investigate but also apprehend and prosecute the individuals and groups that have deliberately tried to sow hatred and racial ill-will in this country.

If the perpetrators and those involved are not apprehended and prosecuted, then there is every danger that an ill-informed group could merely being suspicious of the language and skin-tone may on a Sunday appear at the church doorstep to inspect and verify if the Indonesians migrants, Sabahan and Sarawakian or even Filipinos attending praise and worship are indeed Christians.

Never again should the Catholics and Non Muslims be subjected to such trepidation and that the legitimate exercise of their faith including religious and holy ceremonies in peace should be respected and protected.

Surah al Hujraat 49 : 6 - O you who believe ! if a sinner comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.

Surah al Hujraat 49 : 12 – O ye who believe ! Avoid suspicion as much (as possible) for suspicion in some cases is a sin.

Fr Bernard Paul : “ A sad state of affairs.. because it shows how gullible people are and how quickly they believe in lies rather then checking first before responding. They are disrupting our religious service. This is our Sunday celebration ! Its unjust…

OPEN REPLY TO TUN DR MAHATHIR “ WHY DID I CRITICISE THE PRIME MINISTER”

I have read your letter dated 21st October 2006 addressed to the “citizens of Malaysia”. It is not often a commoner writes a letter addressed to ALL Malaysians. But then you are different, I suppose. Since I am a recipient of your letter permit me to reply.

For a start, your letter seem to be cast a picture of a man who believes that he has been victimized and finds all his avenues to seek justice has been closed. Believe me, many Malaysians have experenced this. At least you have the internet as an avenue all thanks to the Instrument Of Guarantee signed by your administration guaranteeing no censorship of the internet. Malaysians can read about your plight. Many Malaysians never had this opportunity.

I note that you have signed off the letter as a Malaysian citizen and a Commoner. But judging from your regular tirades and ripostes against the present administration it gives the impression that you either have difficulty accepting the fact that you are no more the prime minister or you continue to believe that you are omnipotent.

You have had the luck and privilege of being chosen as the Prime Minister of Malaysia. For 22 years you lead Malaysia. You have been credited for engineering Malaysia’s rapid modernization. Malaysia’s physical transformation is obvious. After all you presided over a period of phenomenal growth and at the end of your tenure, Malaysia bristled with concrete symbols from a gleaming airport to an impressive skyline.

Internationally, for 22 years you made your voice heard and the world was your stage. Your acerbic comments made you a spokesman for the third world and your tirades against the West meant that Muslim countries could not have found a better friend than you.

Now, it is for the people and history to judge your legacy and the present political climate do allows the people to judge and freely express the opinion. There are many policies of your administration which have benefited Malaysia and Malaysians. Similarly there have been many policies and action of yours which Malaysians found to be despicable and reprehensible and pray it never happen again.

Reading your letter, it would seem that your main grouse and as clearly stated in your letter is that “the questions and issues raised have not been answered”.

Having acknowledged that you are a “commoner”, it is then well worth remembering that that the government of the day owes no duty to respond to your demands for explanation. At least this was what your 22 years in office had taught the common citizens.

You claim that a climate of fear has enveloped this country and allegedly Malaysia has become a police state. All because supposedly in your opinion no one is allowed and dares to criticise the prime-minister. You claim that the main-stream media are not allowed to admonish the prime-minister and functions that may involve criticizing the prime-minister are harassed, threatened by police and government leaders. Wasn’t this the hallmark of your 22 years administration ?

Surely you have not forgotten the reason why Tun Musa Hitam left office. Remember the pliant media which became your hatchetmen when during the tussle for the UMNO presidency it highlighted the headgear worn by Tengku Razaleigh (never mind you had worn a similar headgear in the past). Remember how easily you got offended and roused a national anger simply because the then Australian prime minister Paul Keating criticized and called you a recalcitrant.

You allege that under the present administration people are being detained and interrogated repeatedly. Lest you forget, October 27 was the nineteenth anniversary of the infamous Operation Lallang ? Remember the Anwar Ibrahim “black-eye” incident which you diagnosed the injury as self inflicted ?. Yet you have the temerity to call Pak Lah’s administration “police state”!

You demand the right to speak and require space and forum to criticize and more importantly demand that the present administration answers your questions. This is strange coming from a person who used all available apparatus to silence dissent. The willful silence by the majority of the population to comment, criticize or oppose you was because of the climate of fear you had created. The heavy price paid by the brave who stood up to you made many to keep quiet and apolitical.

Now that you have retired as Prime Minister, no one is asking you to just fade away. Having acknowledged that you are a commoner, live and experience life of a commoner. Only then you will realize what life for a commoner was for 22 years when questions were aplenty but answers were never forthcoming.

By the way you have yet to answer my 17 questions. ( See Malaysiakini)

FAUZI MUSTAFFA – POISONING MALAYSIAN UNITY

Today is Deepavali. To all Hindu friends and readers Happy Deepavali.

Prime Minister Datuk Seri Abdullah Ahmad Badawi in his Deepavali Message said ” it is my hope that the unique practice of celebrating the festivals together in peace and harmony will be continued. Deepavali is a holy day for Hindus and celebrated together with other Malaysians of all backgrounds, had become one of the major festivals of this country. It was a day of merriment which should be celebrated with friends including those of different faiths and culture”.

That is not how Malaysian Islamic insurance company, Takaful Malaysia Head of Shariah Department Mohd Fauzi Mustaffa apparently views Deepavali. In a circular in the form of email circulated on October 3, 2006 to all 2000 staff it stated ” Takaful Malaysia’s corporate culture that is rooted in the Shariah totally forbids greetings involving the gods of Hindu clients or of other religions. Muslims who have inadvertently wished Hindus a Happy Deepavali, Happy Durga Pooja and Happy Lakhsmi Pooja must immediately repent and not repeat it in the future”.

Naturally it sparked such a furor and anger. Minister-in the Prime Minister’s Department Abdullah Mohamed Zin must be commended for coming out quickly and scoffing Fauzi’s view saying that such a view was based on a narrow understanding of Islam. The Minister said that saying pleasantries were important for racial harmony and wishing someone Happy Deepavali does not mean that you have embraced his beliefs and religion. The Mufti of Perak Datuk Harussani Zakaria clarified that Muslims are permitted to extend greetings to those of other faiths in conjunction with their respective festivals. Finally, Institute of Islamic Understanding Malaysia (IKIM) Director General Syed Ali Tawfik Al-Attas, called for Mohd Fauzi’s sacking and that he should repent for his arrogance in thinking that he has knowledge on the matter.

Having come under fire and following the outcry, Fauzi capitulated and on October 17, apologized saying that this was his personal opinion and did not reflect the views of the company. Well, Fauzi you can stick your apology up where the sun don’t shine, you bigot !. Takaful Nasional ( who had first stood by the comments claiming that they had first taken advice from religious experts on the issue) realizing the ground swell, placed a full page Deepavali greeting to Hindus in the newspapers. What a turn around from a company who has no qualms about accepting non –muslim customer’s money but not their friendship).

With the apology and the advertisement, the issue now may have been laid to rest but there is no denying that damage has already been done. If each Takaful Malaysia staff has an average family of five members, it can be safely assumed that Fauzi’s email has now poisoned 10,000 minds.

Lest we shrug off this incident as an isolated issue, it must be remembered that similar incidents had occurred in the past. In 2004, the government organized a national-level Christmas celebration but then imposed an unofficial ban on all Christian religious symbols and hymns that specifically mention Jesus Christ as it was to be televised on TV. In a strongly worded letter to the Christian Federation of Malaysia (CFM), Rev. Father O.C Lim formally complained that “ the presence of the King and his wife, the Sultan of Selangor, the prime minister and other cabinet ministers “can never take place the absent of the birthday boy (Jesus) in what purports to be His birthday celebration. To call it a cultural event (as rationalized by Christian politicians than Christians) is to downgrade Jesus to a cultural sage like Confucius”.

CFM, the government’s liaison partner in organizing the event tried to pander the government by saying that sensitivities of a certain community must be respected especially in a government sponsored public event. Arts and Culture and Heritage Minister Dr Rais Yatim later “denied” that there was any such ban.

Malaysia with a multiracial population, it is inevitable that most of the festivals celebrated have religious connotation. These gatherings which are devoid of religious rituals are occasions when working colleagues, relatives and friends gather celebrating friendship. Alas for Fauzi, pluralism and diversity is objectionable and instead align his views with the Wahhabi fatwa circulating worldwide for years which declared that celebrating the religious festival of others is tantamount to approving their religious faith.

Malaysians and particularly non-muslims are alarmed at how fast Malaysia is regressing and is concerned with rise of religious polarization and alienation. There is a growing force becoming emboldened and turning into public their private prejudices. Professor Clive Kessler writing in Asian Analysis wrote that there is a long march towards desecularisation of the Malaysian life. His prescient analysis could not be wrong

Zainah Anwar writing in NST October 20, 2006 said “perhaps Fauzi’s position and his actions are symptomatic of where we have gone with our understanding of Islam, our education system, our socialization process, our politicization, and our sense of citizenship within a multi ethnic and multi religious society, that he today not only shows no love nor respect for fellow citizens of a different race and religion but also feels he has a right to turn his dogmatic personal piety into an office directive for all to obey”.

Zainah Anwar summed it up rightfully when she said “The mode out there is very clear. It is this hate ideology that posses a clear and present danger to the Malaysia that we know and love. It comes not from those who believe in upholding the Federal Constitution and the rule of law but those bent on forcing a rewriting of the Constitution and shifting the consensus for civil and political order in Malaysia”.

It is a warning well worth reflecting. Lebanon is a sober reminder.

Happy Deepavali.

“We are a nation of many nationalities, many races, many religions-bound together by a single unity, the unity of freedom and equality. Whoever seeks to set one nationality against another, seeks to degrade all nationalities. Whoever seeks to set one race against another seeks to enslave all races. Whoever seeks to set one religion against another, seeks to destroy all religion.”- Franklin D. Roosevelt.

CONTORTED LOGIC FROM THE PULPIT.

Though I am a Catholic, one magazine I enjoy reading without fail is AL-ISLAM, a monthly current affairs magazine which allows me not only to have a better understanding of Islam but also to obtain the Islamic perspective on various issues. Being a magazine for Muslims it is only natural that the magazine takes an Islamic slant. I have got no complaints with that.

What caught my attention in the October edition of AL-ISLAM was an article at page 29 by by M. Hifzuddin Ikhsan Di Nek Kamal. The title:-

Yahudi dan Nasrani
BANGSA PEROSAK

How’s that for a title which does no good for race relations and inter-religious tolerance in Malaysia ? It wasn’t too long ago when The Sarawak Tribune had its licence revoked while number of newspapers were either censured or suspended for having published an insulting cartoons deemed insulting to Muslims.

I am not a racist or a religious bigot. Again it is not the title of the topic I found distressing but the contents of the article. The article carried extracts of a khutbah given on the 18th August 2006 at Masjid Wilayah Persekutuan, Jalan Duta Kuala Lumpur by Imam Haji Mohammad Mohd Zin.

While the crux of the khutbah was on the holy month of Rejab and the event of Israk and Mikraj, what distressed me was the Imam’s diatribe against the Jews and the Christians. The Imam said and I quote

“ Di dalam al-Quran, berulang kali dinyatakan bahawa bangsa ini merupakan golongan yang ganas dan kerjanya hanya mengajak serta mengajar manusia melanggar ajaran Allah. Tindakan ini di lakukan kerana Yahudi dan Nasrani mahukan kebebasan mutlak dan gemar mengikut hawa nafsu mereka sahaja.”

Di sebabkan itu mereka sanggup membunuh dan membuat kerosakan tanpa ditegur oleh sesiapapun. Oleh itu, hari ini kita melihat keganasan Yahudi serta Nasrani di bumi Palestin dan Lebanon berleluasa dengan mereka terus membunuh kaum wanita dan anak kecil sewenang-wenangnya.

Dengan menjahanamkan Palestine serta Lebanon mereka berharap dapat menundukkan umat Islam dan membangkitkan kebencian dunia kepada kita. Kekejaman serta kerosakan yang dilakukan oleh Yahudi dan Nasrani sejak dulu kini dan selamanya adalah bukti kebenaran al-Quran. Sikap dan akhlak buruk mereka tidak pernah berubah walaupun diutus banyak para anbia pada bangsa mereka.”


Reading the article which is clearly calculated to denigrate and insult Jews and Christians, I cannot but help make comparasion with the Muslim reaction when the Pope quoted a conversation while giving a lecture to Catholic theologians. That quote was deemed offensive and was sufficient to set off fire-storm in the Muslim world. In Malaysia there were groups continuing to protest even after the Pope had apologised.

But here in a multi-racial and multi religious country we have an Imam making an open declaration of hatred. There are only two possibilities to the Imam’s hyper-bole, either it did not occur to the Imam that his Khutbah or extracts of it would be reported or it did not matter to him if others (particularly Christians in Malaysia) would be offended by his khutbah.

Reading the article, it becomes amply clear that the Imam ‘s view is not only offensive and seditious but his contorted logic displays religious bigotry.

For a start the title of the article itself is offensive. It is a flippant and callous statement clearly made with the intention to denigrate the Jews and the Christians. Remember how Muslims get terribly upset when western media potrays Islam and Muslims negatively, tarnishing the whole community simply because of the action of a few. Taking the cue and a similar standpoint, would it be fair if Jews and Christians also equate all Muslims with violence simply because of the actions of 9-11 terrorist, the Bali Bombers, Hamas, Talebans, Laskhar-al-Thoiba, or nearer home Jemaah Islamiah. Definitely not.

I am firmly of the believe that there is no such thing as a destructive race as claimed by the Imam. However in every race and religion and Islam including, there are fringe elements who are evil and destructive and who commits acts of violence in the name of race and religion,

I am also perplexed and stunned by the Imam’s revealation that the holy Quran declares that Jews and Christians are “golongan yang ganas” and that “kerjanya hanya mengajak serta mengajar manusia melanggar ajaran Allah”. This is definitely something I did not know and being a former student in Diploma in Shariah Law and Practice at I.I.U.M, I wonder how come my lecturers like Prof. Qaruffa, Prof Saedon or even the late Prof Ahmad Ibrahim hid this fact from me(if there is).

The good Imam ought to know that it isnt too difficult and doesn’t take too much for one to denigrate another’s religion. Anyone and that includes religious leaders can easily justify their “view” by claiming reference to and quoting from some book or persons that the others religion is viiolent and its faithful adherents evil. One qustion comes to mind, just what benefit would one derive by desecrating or insulting another’s religion.

The Imam’s contorted logic gets darker when he alleges that the Jews and the Christians “ sanggup membunuh dan membuat kerosakan tanpa dapat ditegur oleh sesiapapun”. Such certitude.


If Jews and Christian are ready kilers then what about the Palestinians who equally have a long history of violence against the innocent. What about Palestinians who massacred innocent Jewish athletes, what about the Saudi hijackers who crashed and killed a planeload of innocents passengers ? what about the actions of the Janjawids in Sudan who carried about a systematic killings and massacre against the southern Christians and animist ? what about the Sunnis and the Shiahs in Pakistan and Iraq who are in open conflict and have no qualms about killing each other ?

Syed Akbar Ali in his book To Digress A Little gives a narration about the cycle of violence between the Sunnis and Shiahs in Pakistan. In Iraq the sanctity of the holy month of Ramadan does not deter the Sunnis and the Shiahs from continuing to kill each other. The Sunnis and Shiahs in Pakistan and Iraq to quote the Imam ”sanggup bunuh” and even “tanpa dapat di tegur”. Thus it no surprise that former Prime Minister Tun Dr Mahathir is quoted as saying that many Muslim nation spent time and energy planning and fighting each other. I am sure Dr Mahathir was refering to the Iran-Iraq war, the Gulf war and the cycle of violence in Afganistan, Pakistan, or Iraq. Muslims against Muslims.

It must be recognised that killing and evil doing are not the characteristic and exclusive domain of any particular religion as wrongly implied by the Imam. But there are many who commit violence in the name of religion and justifies their actions based on their holy book.

Then there is the disparaging assertion that “hari ini keganasan Yahudi serta Nasrani di bumi Palestine dan Lebanon berleluasa.” Admitedly the Israelis and the Palestinians are in open conflict but acts of “keganasan” have been pepertrated by both parties against each other. “Keganasan” have been committed by all parties. Israelis against Palestinians and Palestinians against Israelis. Israelis have shot dead Palestinians and Palestinians have bombed crowded Israeli cafes. In fact there are also ‘keganasan” between the Palestinians themselves .

In Lebanon, the country for long period of time has been wrecked by sectarian violence and killings. The Amal militias, Druze Muslims, Christian Phalangist and even Hamas all have committed acts of violence against one another at one time or another. In the recent conflict in Lebanon, even the Christians were not spared from violence and destruction from the Israelis.

Thus to claim that the Jews and the Christians are solely responsible for the violence is not only misconceived but a calculated lie.

Malaysia a country where all major religions are represented have in recent years seen an accelerated regression. Instead of seeing inter-religious understanding and tolerance, there is now a growing religious polarisation. Religious intolerance is on the rise and it does not help when religious leaders of all people wedge discord by brazenly declaring that another religion or people evil.

Religious leaders and particularly in Malaysia must realise that their position comes with a responsibility and they have an important role to play. They should use the pulpit to preach religious tolerance and understanding and not use their position to sow hatred with their myopic views and contorted logic.

Remember we reap what we sow.

SUNDAY REFLECTION - THREE TREES

Once there were three trees on a hill in the woods. As they were discussing their hopes and dreams, the first tree said : "Some day I hope to be a treasure chest. I can be filled with gold, silver and precious gems. I can be decorated with intricate carvings and everyone will see my beauty."
Then the second tree said : "Some day I will be a mighty ship. I will take kings and queens across the waters and sail to the corners of the world. Everyone will feel safe in me because of the strength of my hull."
Finally, the third tree said : "I want to grow to be the tallest and straightest tree in the forest. People who see me at the top of the hill will look up to my branches, and think of the heavens and God, and how close I am to them. I will be the greatest tree of all time and people will always remember me."
A few years after that, a group of woodsmen came upon the trees. One of them looked at the first tree and said : "This look like a strong tree ... I should be able to sell its wood to a carpenter." He began to cut it down. The tree was happy because he knew that the carpenter would turn him into a treasure chest.
At the second tree, the woodsman said : "This look like a strong tree; I should be able to sell it to the shipyard." The second tree was happy because he knew he was on his way to becoming a mighty ship.
When the woodsmen came upon the third tree, he was frightened because he knew that if they cut him down, his dreams would not come true. One of the woodsmen said : "I don't need anything special from my tree. I'll take this one, and he cut it down.
When the firts tree arrived at the carpenter's, he was made into a feed box for animals. He was then placed in a barn and filled with hay. This was not what he had hoped for at all.
The second tree was cut and made into a small fishing boat. His dreams of being a mighty ship and carrying kings had come to an end. The third tree was cut into large pieces and left alone in the dark. The years went by, and the trees forgot about their dreams.
One day a man and woman came into the barn. She gave birth and they placed the baby in the hay in the feed box made from the first tree. The man wished that he could have made a crib for the baby, but the manger would have to do. The tree could feel the importance of this event and knew that it had held the greatest treasure of all time.
Years later, a group of men got in the fishing boat made from the second tree.One of them was tired and went to sleep.While they were out on the water, a great storm arose and the tree didn't think it was strong enough to keep the men safe. The men woke the sleeping man, and He stood and said, "Peace", and the storm stoopped. The tree knew then that it had carried the King of Kings.
Finally, someone came and got the third tree. It was carried through the streets as people mocked the man carrying it.When they came to a stop at the top of a hill, the man was nailed to the tree and left to die there. When Sunday came, the tree realised that it was strong enough to stand at the top of the hill and be as close to God as possible because Jesus had been crucified on it.
Each of the trees got what it wanted, although not in the way it had imagined. In the same way, God's plans for us are not always our plans, but they are always the best.

PEKAN RABU JOHOR BAHRU- ANOTHER WHITE ELEPHANT ?

The Star Sataurday 30th September 2006 edition carried a news and pictorial feature on Pekan Rabu, Johor Bahru.

Pekan Rabu modelled on the original Pekan Rabu in Alor Star was built in 2005 and is a three storey complex designed to mirror the Johor Malay architure. The 7577 sq m complex and built at a cost of RM 7 million has 116 stalls, an exhibition area and 200 parking lots. Pekan Rabu is under the charge of Pekan Rabu Corporation and the state Economic Planning Unit. It was built on a site that priviously housed a whole sale market and was planned as a one stop centre for bumiputras to sell a diverse range of goods among others such as salted fish, clothes, handicrafts and cakes.

A year on instead of bustling crowds, Pekan Rabu is practically eeriely silent, deserted and devoid of customers. Despite the incentive of the RM600 monthly rental being waived as well as the water and the electricity charges being waived, most traders prefer to keep their shops shut.

So what went wrong ? How could such a place with a 350,000 population within a 8KM radius and so close to commercial and residential area turn out to be a flop?

While it is commendable, that the state authorities have assisted the Malays who wish to venture into trading, but I believe it was wrong to turn PekanRabu into a 100% malay trading post. What was so difficult to let traders of all races trade there? Presently why would any Chinese and Indian flock to this place when they can buy all the Malay goodies elsewhere and shop somewhere else where it is more multi cultural.

Secondly, the location of Pekan Rabu is sandwiched between Giant Hypermarket on the right and left and also KIP Mart Tampoi. KIP Mart Tampoi is a bustling place where one can buy products ranging from Jamu to Keropok to Malay delicacies. Then there is the pull factor of a real multicultural atmosphere with Malay, Chinese and Indian stalls. Why bother then to go to Pekan Rabu. For handicrafts ? Well one can go to Danga bay which offers a greater and a variety of choices.

Thirdly, one wonders if the stall holders chosen are genuine business traders. For a complex to be successful, shops must remain open even during the slump. Traders have to support each other. Instead most traders in Pekan Rabu have "gulung tikar". Why not give up the shop instead of keeping the shop shut. It is only natural that when shops are kept shut and when that happens it has a knock on effect on the remaining shops which are open. There is no more shopping atmosphere. In any event, it must be noted that from the beginning, the shops in Pekan Rabu sold a mismatch of things which were hardly enticing to the shoppers. Maybe the Pekan Rabu Corporation and EPU should have been not only selective in n selecting the tenants and but also should have ensured the correct mix of business.

It is a shame that this place could not have been turned into a food paradise offering genuine Johor dishes. The location was perfect, good catchment area and more importantly it was also close for Singaporeans using the 2nd Link. Unfortunately the managers of Pekan Rabu sought to challenge Giant and KIP Mart.

What next for Pekan Rabu ? Judging from the statement by State Entrepreneur and Cooperative Development committee chairman Samat Ariffin who said that there were plans to intergrate an immigration department on the Pekan Rabu complex to help draw customers. He is quoted to have said that with the immigration department there the traders will be assured of customers as 1500 to 2000 people go to the department daily. Imagine 116 shops catering for 1500 customers. Each shop getting about 10 customers !

Unless some better idea can be thought of, Pekan Rabu has all the classics of yet another expensive folly.

POPE’S STATEMENT AND THE CALL TO PROTEST.

Last Friday 22nd September 2006 as I was driving along Jalan Air Molek, Johor Bahru, I saw a banner on the fence of the old Johor Bahru prison. It was a call to Muslims to protest against “pope yang biadab” (yes those were the exact words).

While I sincerely belief that the quote was offensive, I was most relieved when the Pope with all humility apologized to all Muslims and made it known that the quote does not reflect his own views. He apologized openly not once but twice.

Thus I find it sad that despite the Pope having expressed his regret and apologized twice, there are still those who reject the apology and instead deem appropriate to continue to make the Pope’s speech an issue. Isn’t apologizing and forgiving an honourable virtue?

Growing up In Kuala Lumpur, I remember one South African preacher Ahmed Deedat who found in Malaysia a captive and receptive audience for his venomous sermons against Christians. He used to return to Malaysia regularly espousing his hatred for Christianity all couched in his bile sermons. I used to wonder how in a multi-religious country, the government could be so indifferent to the sensitivities of the Non Muslims and instead accord him such an honorable privilege.

Naturally we Christians were hurt but we suffered in silence. There was no demonstration or calling him to apologise. One day I heard that he had suffered a stroke but what made me very happy was when I heard that he had also lost his ability to
speak. That was the end of him.

Then who could forget Al-Arqam and its leaders who had some warped ideas for Muslims, Malaysia and Non Muslims. Thank God, Dr Mahathir’s government took them on and arrested the whole lot and incarcerated them under ISA. The main leader upon release was reduced to a drooling mess and unable to speak coherently.


I am an avid reader but alas there are some bookshops in Johor Bahru and Kuala Lumpur (Jalan Tuanku Abdul Rahman) which stocks and sells books which disparages Christianity. I used to wonder how these books could be permitted for sale when it is offensive to Christians. You do not see any banner calling for protest. Alas what could the Christians do but to pray that no one buys these books. One such bookshop in Landmark Mall has already closed down.

Perhaps those and particularly PAS who rejected the Pope’s apology and instead called for the “perhimpunan” could also ensure that in future that Christians and Christianity will also not be slandered and books which are offensive to Christians will not be sold in bookshops.

TELEPHONE CONVERSATION BETWEEN A HOTEL GUEST AND ROOM SERVICE IN A MALAYSIAN HOTEL.


Room Services: Morny, ruin sorbes.

Guest : Sorry, I thought I dialled room services.

RS : Rye, ruin sorbes! Morny! Djewish to ordor sun teen ?

G : Ah yes. I’d like some sausages, toasts and eggs.

RS : How July dunn?

G : What!

RS : How July dunn? Pry, boy or pooch?

G : Oh, the eggs! How do I like them? Scrambled please.

RS : Ow July dee soarass…crease?

G : Crisp will be fine.

RS : Hokay. An santos?

G : What?

RS : Santos. July santos?

G : I don’t think so.

RS : No? Judo one toes?

G : I feel really bad, but I don’t know what ‘judo one toes’ means.

RS : Toes! Toes! Why dju Don Juan toes? Ow bow Singlish mopping we bother?

G : English Muffins? I’ve got it. You were saying ‘toast’ and English Muffins
would be fine.

RS : Copy?

G : Sorry?

Rs : Copy … tea … mill?

G : Coffee please, and that’s all.

RS : One Minnie, asruin torino fee, strangle ache, crease baychem, tossy Singlish
mopping, we bother honey sigh, and copy… rye?

G : We bother what? You mean with butter! Thanks!

RS : Tendjewberrymud!

G : You’re Welcome!